Quentin Skinner (1940) British historian
Visions of Politics (2002), "Interpretation, rationality and truth"
Visions of Politics (2002), "Interpretation, rationality and truth"
Quentin Skinner (1940) British historian
Visions of Politics (2002), "Interpretation, rationality and truth"
Mary Midgley (1919–2018) British philosopher and ethicist
Beast and Man: The Roots of Human Nature (1979).
Gary Ross (1956) American film director
Dave (1993)
John McCarthy (1927–2011) American computer scientist and cognitive scientist
" Ascribing Mental Qualities to Machines http://www-formal.stanford.edu/jmc/ascribing.html" (1979) Sect. 1: Introduction. Reprinted in Formalizing Common Sense: Papers By John McCarthy, 1990, ISBN 0893915351 <br class="br">1970s
Philippa Foot (1920–2010) British philosopher
"Moral Beliefs"
Raymond Antrobus (1986)
On the impact that poetry has had on his life in “Deaf poetics: Conversation with Raymond Antrobus" https://poetryinternationalonline.com/conversation-with-raymond-antrobus/ (Poetry International; 2018 Oct 11)
Brian Leiter (1963) American philosopher and legal scholar
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"
Scott Atran (1952) Anthropologist
Introduction: an evolutionary riddle, p. 14
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician
Source: The (Mis)Behavior of Markets (2004, 2008), Ch. 13, p. 254–255
Context: It is beyond belief that we know so little about how people get rich or poor, about how it is they come to dwell in comfort and health or die in penury and disease. Financial markets are the machines in which much of human welfare is decided; yet we know more about how our car engines work than about how our global financial system functions. We lurch from crisis to crisis. In a networked world, mayhem in one market spreads instantaneously to all others—and we have only the vaguest of notions how this happens, or how to regulate it. So limited is our knowledge that we resort, not to science, but to shamans. We place control of the world's largest economy in the hands of a few elderly men, the central bankers.