“The methodological conflicts between science and religion cannot be brokered, for faith has no reliable way to find truth.”

Source: Faith vs. Fact (2015), p. 89

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Jerry Coyne 154
American biologist 1949

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“Well, I don't think there are any methodological conflicts either. As for those social conflicts, those aren't conflicts—in my opinion—between science and religion. They're conflicts between Christians and atheists or Christians and secularists: Christians want to do things one way, secularists want to do things another way. But that's not a science/religion conflict at all. You might as well say it's a science/secularism conflict. In each case, each group wants to do science and then use it in a certain way.”

Alvin Plantinga (1932) American Christian philosopher

[2011-12-13, Interview with Alvin Plantinga on Where the Conflict Really Lies, Paul, Pardi, Philosophy News, http://www.philosophynews.com/post/2011/12/13/Interview-with-Alvin-Plantinga-on-Where-the-Conflict-Really-Lies.aspx]
Posed question: Are you mainly trying to show that there's no logical conflict even though there might be a methodological conflict?

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“There is no conflict between science and religion.”

Georges Lemaître (1894–1966) Belgian scientist and priest

New York Times, February 19, 1933 http://query.nytimes.com/gst/abstract.html?res=9A02E7DA1539E033A2575AC1A9649C946294D6CF&nytmobile=0&legacy=true

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“In the end theologians are jealous of science, for they are aware that it has greater authority than do their own ways of finding “truth”: dogma, authority, and revelation. Science does find truth, faith does not.”

Jerry Coyne (1949) American biologist

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“The main source of the present-day conflicts between the spheres of religion and of science lies in this concept of a personal God.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)
Context: Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
The main source of the present-day conflicts between the spheres of religion and of science lies in this concept of a personal God.

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