The 'Rivers of Blood' speech
Letters and Papers from Prison (1967; 1997), On Stupidity
"Some New Tactical Reflections" http://www.ncc-1776.org/tle1998/le35-19980115-08.html 15 January 1998.
B.C. Vickery (1971) "Structure and function in retrieval languages," Journal of Documentation, 27(2), p. 74; As cited in: Alan Gilchrist, Judi Vernau (2012) Facets of Knowledge Organization: Proceedings of the ISKO UK. p. 293.
“The function of wisdom is to discriminate between good and evil.”
May 29, 1940; Vol. 1, p. 73.
Diary (1939 - 1945)
Source: 1970s and later, Explorations in the functions of language, 1973, p. 35 cited in: Terence Odlin (1994) Perspectives on Pedagogical Grammar. p. 193.
Source: From Freedom to Slavery (1996), Ch. 6 : The New King : Tyranny of the Corporate Core, p. 90
“General education is the best preventive of the evils now most dreaded.”
Diary (15 May 1878)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Context: General education is the best preventive of the evils now most dreaded. In the civilized countries of the world, the question is how to distribute most generally and equally the property of the world. As a rule, where education is most general the distribution of property is most general.... As knowledge spreads, wealth spreads. To diffuse knowledge is to diffuse wealth. To give all an equal chance to acquire knowledge is the best and surest way to give all an equal chance to acquire property.
Principles of Legislation (1830), Ch. X : Analysis of Political Good and Evil; How they are spread in society
Context: It is with government, as with medicine. They have both but a choice of evils. Every law is an evil, for every law is an infraction of liberty: And I repeat that government has but a choice of evils: In making this choice, what ought to be the object of the legislator? He ought to assure himself of two things; 1st, that in every case, the incidents which he tries to prevent are really evils; and 2ndly, that if evils, they are greater than those which he employs to prevent them.
There are then two things to be regarded; the evil of the offence and the evil of the law; the evil of the malady and the evil of the remedy.
An evil comes rarely alone. A lot of evil cannot well fall upon an individual without spreading itself about him, as about a common centre. In the course of its progress we see it take different shapes: we see evil of one kind issue from evil of another kind; evil proceed from good and good from evil. All these changes, it is important to know and to distinguish; in this, in fact, consists the essence of legislation.
