
“I have no need of proof. The laws of nature, unlike the laws of grammar, admit of no exception.”
An Outline of the System of the Elements
Source: The Production of Security (1849), p. 25
“I have no need of proof. The laws of nature, unlike the laws of grammar, admit of no exception.”
An Outline of the System of the Elements
Quoted in "Stephen Hawking prepares for weightless flight", New Scientist (26 April 2007) http://www.newscientist.com/article/dn11722-stephen-hawking-prepares-for-weightless-flight.html
1950s, Rediscovering Lost Values (1954)
Source: The Nature of the Physical World (1928), Ch. 4 The Running-Down of the Universe
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。
The Origins of Knowledge and Imagination (1978)
1950s, Rediscovering Lost Values (1954)
Space, Time and Gravitation (1920)
Context: We can see that, the constant in the law of gravitation being fixed, there may be some upper limit to the amount of matter possible; as more and more matter is added in the distant parts, space curves round and ultimately closes; the process of adding more matter must stop, because there is no more space, and we can only return to the region already dealt with. But there seems nothing to prevent a defect of matter, leaving space unclosed. Some mechanism seems to be needed, whereby either gravitation creates matter, or all the matter in the universe conspires to define a law of gravitation.<!--p.163
Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: I believe in the supreme excellence of righteousness; I believe that the law of righteousness will triumph in the universe over all evil; I believe that in the attempt to fulfil the law of righteousness, however imperfect it must remain, are to be found the inspiration, the consolation, and the sanctification of human existence.
We live in order to finish an, as yet, unfinished universe, unfinished so far as the human, that is, the highest part of it, is concerned. We live in order to develop the superior qualities of man which are, as yet, for the most part latent.