Source: The Outsider (1956), Chapter one, The Country of the Blind, referencing a quote by Desiderius Erasmus.
Context: He alone is aware of the truth, and if all men were aware of it, there would be an end of life. In the country of the blind, the one-eyed man is king. But his kingship is kingship over nothing. It brings no powers and privileges, only loss of faith and exhaustion of the power to act. Its world is a world without values.
“There is no fellowship inviolate,
no faith is kept, when kingship is concerned.”
As quoted by Cicero in De Officiis Book I, Chapter VIII - translation by Walter Miller
Variant translation: To kingship belongs neither sacred fellowship nor faith.
Original
Nulla sancta societas Nec fides regni est.
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Ennius 23
Roman writer -239–-169 BCRelated quotes
“faith need not be kept with heretics”
Nulla fides servanda cum Hereticis, nisi satis validi sunt ad se defendendos
Journal entry (25 January 1676), quoted in John Lough (ed.), Locke's Travels in France 1675-1679 (Cambridge University Press, 1953), p. 20.
“Faith is the state of being ultimately concerned.”
Dynamics of Faith (1957)
Context: Faith is the state of being ultimately concerned. The content matters infinitely for the life of the believer, but it does not matter for the formal definition of faith. And this is the first step we have to make in order to understand the dynamics of faith.
As quoted in The Gospel According to Disney : Faith, Trust, and Pixie Dust (2004) by Mark I. Pinsky, p. 20
Year unknown, published in 2004
The New York Times (26 November 1978)
“In order to hold your faith intact be sure it's kept unsullied by fact.”
Don't Ask (1993)
Essays in The Public Philosophy http://books.google.com/books?id=nD3zAAAAMAAJ&q=%22The+principles+of+the+good+society+call+for+a+concern+with+an+order+of+being+which+cannot+be+proved+existentially+to+the+sense+organs+where+it+matters+supremely+that+the+human+person+is+inviolable+that+reason+shall+regulate+the+will+that+truth+shall+prevail+over+error%22 (1955)
1993 election victory speech.