
Quoted in Message of the East, Vol. 15 (1926) by Cohasset Vedanta Centre, p. 212
CI.
Caelica (1633)
Quoted in Message of the East, Vol. 15 (1926) by Cohasset Vedanta Centre, p. 212
Social Aims
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category§ionid=5&id=74&Itemid=149 (1876)
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12-13
Lecture XIX, "Other Characteristics"
1900s, The Varieties of Religious Experience (1902)
“That inward eye
Which is the bliss of solitude.”
Stanza 4.
I Wandered Lonely as a Cloud http://www.bartleby.com/145/ww260.html (1804)
The Archaic Revival (1991)
Context: The Beliefs of a Witoto shaman and the beliefs of a Princeton phenomenologist have an equal chance of being correct, and there are no arbiters of who is right. Here is something we have not assimilated. We have been to the moon, we have charted the depths of the ocean and the heart of the atom, but we have a fear of looking inward to ourselves because we sense that is where all the contradictions flow together.
Source: Samson Agonistes (1671), Lines 1687-1692 & 1697-1707
Context: But he, though blind of sight,
Despised, and thought extinguished quite,
With inward eyes illuminated,
His fiery virtue roused
From under ashes into sudden flame,
[... ]
So Virtue, given for lost,
Depressed and overthrown, as seemed,
Like that self-begotten bird
In the Arabian woods embost,
That no second knows nor third,
And lay erewhile a holocaust,
From out her ashy womb now teemed,
Revives, reflourishes, then vigorous most
When most unactive deemed;
And, though her body die, her fame survives,
A secular bird, ages of lives.
1970s, The argument: causality in the electric world (1973)