
"On Corporate Bodies"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Source: Cold Days
"On Corporate Bodies"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Los Angeles lecture on being an artist at Chekhov Studio International while teaching a workshop with Matthew Davis January 11th & 12th 2014
1950s, Loving Your Enemies (Christmas 1957)
Context: Third we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
Day 19: Cultivating Community
The Purpose Driven Life: What on Earth Am I Here For? (2002)
Variant: Humility is not thinking less of yourself, it’s thinking of yourself less.
Source: The Purpose Driven Life: What on Earth am I Here for?
“I really wish I was less of a thinking man and more of a fool not afraid of rejection.”
"The Home Builder Conserves" [1928]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 147.
1920s
“Actually, I think it's more immoral to use less force than necessary, than it is to use more.”
if you use less force, you kill off more of humanity in the long run, because you are merely protracting the struggle.
Mission with LeMay: My Story (1965), p. 382.
“The more I like me, the less I want to pretend to be other people.”
It is true that this proviso is hardly necessary as regards the multiplication table, but knowledge in practical affairs has not the certainty or the precision of arithmetic. Suppose I say "democracy is a good thing": I must admit, first, that I am less sure of this than I am that two and two are four, and secondly, that "democracy" is a somewhat vague term which I cannot define precisely. We ought to say, therefore: "I am fairly certain that it is a good thing if a government has something of the characteristics that are common to the British and American Constitutions," or something of this sort. And one of the aims of education ought to be to make such a statement more effective from a platform than the usual type of political slogan.
1940s, Philosophy for Laymen (1946)