“The struggle for a free intelligence has always been a struggle between the ironic and the literal mind.”

Source: His Dark Materials, The Amber Spyglass (2000), Ch. 36 : The Broken Arrow

Speech https://api.parliament.uk/historic-hansard/commons/1884/may/12/vote-of-censure in the House of Commons (12 May 1884) during the Mahdist War. <br class="br">1880s <br class="br">Context: The right hon. Gentleman quoted repeatedly this declaration... to keep [rebellion] out of Egypt it is necessary to put it down in the Soudan; and that is the task the right hon. Gentleman desires to saddle upon England. Now, I tell hon. Gentlemen this—that that task means the reconquest of the Soudan. I put aside for the moment all questions of climate, of distance, of difficulties, of the enormous charges, and all the frightful loss of life. There is something worse than that involved in the plan of the right hon. Gentleman. It would be a war of conquest against a people struggling to be free. [&quot;No, no!&quot;] Yes; these are people struggling to be free, and they are struggling rightly to be free.

New York Magazine interview http://nymag.com/news/politics/22322/ (16 October 2006) <br class="br">Context: Language has always been important in politics, but language is incredibly important to the present political struggle. Because if you can establish an atmosphere in which information doesn&#x27;t mean anything, then there is no objective reality. The first show we did, a year ago, was our thesis statement: What you wish to be true is all that matters, regardless of the facts. Of course, at the time, we thought we were being farcical.

Source: Anti-Intellectualism in American Life (1974), p. 37

1860s, Speech at Hartford (1860)
Context: The proposition that there is a struggle between the white man and the negro contains a falsehood. There is no struggle. If there was, I should be for the white man. If two men are adrift at sea on a plank which will bear up but one, the law justifies either in pushing the other off. I never had to struggle to keep a negro from enslaving me, nor did a negro ever have to fight to keep me from enslaving him. They say, between the crocodile and the negro they go for the negro. The logical proportion is therefore; as a white man is to a negro, so is a negro to a crocodile; or, as the negro may treat the crocodile, so the white man may treat the negro. The 'don't care' policy leads just as surely to nationalizing slavery as Jeff Davis himself, but the doctrine is more dangerous because more insidious.

Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 131
1950s, Address before the Indian Council on World Affairs (1956)

Twenty Years of Mr. Justice Holmes' Constitutional Opinions, 36 HARV. L. REV. 909, 931 (1923).
Other writings