Letter to Alexander Hamilton (28 August 1788) http://founders.archives.gov/documents/Washington/04-06-02-0432
1780s
Context: I hope I shall always possess firmness and virtue enough to maintain (what I consider the most enviable of all titles) the character of an honest man, as well as prove (what I desire to be considered in reality) that I am, with great sincerity & esteem, Dear Sir Your friend and Most obedient Hble Ser⟨vt⟩
In re Lashmar (1890), L. J. Rep. (N S.) 60 Ch. 146.
Letter to Leopold Mozart (Paris, 29 April 1778), from Mozart: The Man and the Artist, as Revealed in his own Words by Friedrich Kerst, trans. Henry Edward Krehbiel (1906)
Review of Historic Survey of German Poetry, interspersed with Various Translations by W. Taylor, in The Edinburgh Review Vol. LIII (1831), p. 178.
1830s
Context: A man's honest, earnest opinion is the most precious of all he possesses: let him communicate this, if he is to communicate anything. There is, doubtless a time to speak, and a time to keep silence; yet Fontenelle's celebrated aphorism, I might have my hand full of truth, and would open only my little finger, may be practiced to excess, and the little finger itself kept closed. That reserve, and knowing silence, long so universal among us, is less the fruit of active benevolence, of philosophic tolerance, than of indifference and weak conviction. Honest Scepticism, honest Atheism, is better than that withered lifeless Dilettantism and amateur Eclecticism, which merely toys with all opinions; or than that wicked Machiavelism, which in thought denying every thing, except that Power is Power, in words, for its own wise purposes, loudly believes every thing: of both which miserable habitudes the day, even in England, is wellnigh over.
On his refusal of a knighthood.
"Paul Scofield: Man for all seasons" http://news.bbc.co.uk/2/hi/entertainment/1092962.stm, BBC News (2000-12-30)
1800s, First Inaugural Address (1801)
“There is no virtue in curiosity. In fact, it might be the most immoral desire a man can possess.”
Source: Confessions of a Mask (1949), p. 222.
Speech from the Throne (25 May 1702), from Cobbett's parliamentary history of England. Volume VI (London: R. Bagshaw, 1810), p. 1671.
Letter to Jonathan Sewall (October 1759)
1750s
Context: Tis impossible to avail our selves of the genuine Powers of Eloquence, without examining in their Elements and first Principles, the Force and Harmony of Numbers, as employed by the Poets and orators of ancient and modern times, and without considering the natural Powers of Imagination, and the Disposition of Mankind to Metaphor and figure, which will require the Knowledge of the true Principles of Grammar, and Rhetoric, and of the best classical Authors.
Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice?
