Knowing Yourself: The True in the False (1996)
“Which path do you intend to take, Nell?' said the Constable, sounding very interested. 'Conformity or rebellion?'
Neither one. Both ways are simple-minded - they are only for people who cannot cope with contradiction and ambiguity.”
Source: The Diamond Age: or, A Young Lady's Illustrated Primer
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Neal Stephenson 167
American science fiction writer 1959Related quotes

On Alan Shore, his character at Boston Legal. The Olympian (October 4, 2005)

The Dilemma of Determinism (1884) p.155
1880s
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 33.
Context: Miracles are very often thought of, both by those who believe in them and by those who do not, as events, or purported events, that contradict the laws of nature and that therefore cannot be explained by science or reason. But this is not at all what the Bible means by a miracle, as any Biblical scholar will tell you. “The laws of nature” is a modern scientific concept. The Bible knows nothing about nature, let alone the laws of nature.

Part Seven “The Demagogue”, Chapter vi “Hello, Stranger”, Section 2 (p. 307)
(1987), BOOK TWO: THE FUGUE

NOS Journaal, official Dutch newsrail, 8 pm, August 30, 2006. "Met gelijkgezinden kun je alleen maar een kerkdienst* houden, en zoals bekend, houd ik niet van kerkdiensten." "Kerkdienst" means church service of a Christian denomination, such as Mass (liturgy) and cannot be used in Dutch to describe a Muslim prayer service.

Vanity Fair (February 1920)
Source: https://quoteinvestigator.com/2014/02/07/two-classes/

“For the man who considers himself the best critic generally studies sound and unsound composition with equal interest, being no more greedy for lofty utterances to praise than for contemptible ones to ridicule. In this way technique, grandeur, and propriety in the use of the Latin language are particularly underrated by the armchair critics, who, with an insensibility which goes hand in hand with scurrility, and wishing to read only what they may criticize, cannot, by their very abuse of literature, be making a proper use of it.”
Nam qui maxume doctus sibi videtur, dictionem sanam et insanam ferme appetitu pari revolvit, non amplius concupiscens erecta quae laudet quam despecta quae rideat. atque in hunc modum scientia pompa proprietas linguae Latinae iudiciis otiosorum maximo spretui est, quorum scurrilitati neglegentia comes hoc volens tantum legere, quod carpat, sic non utitur litteris, quod abutitur.
Lib. 3, Ep. 14, sect. 2; vol. 2, p. 59.
Epistularum