Źródło: Ian Kershaw, Hitler,1889–1936 Hybris, wyd. Rebis, Poznań 2001.
Michael von Faulhaber:
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Cytatów
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Polubień
Michael von Faulhaber słynne cytaty
w 1937 po trzygodzinnej prywatnej rozmowie z Adolfem Hitlerem.
Źródło: John Cornwell, Papież Hitlera: Sekretna historia Piusa XII, tłum. Andrzej Grabowski, Warszawa 2006, s. 81.
„Kościół katolicki jako instytucja pozostał całkowicie i jawnie antysemicki.”
w kazaniu pod koniec 1933 roku.
Źródło: Ulrich von Hehl, Kirche, Katholizismus und das nationalsozialistische Deutschland, w: Katholische Kirche im Dritten Reich, Mainz 1976.
„Hitler to dobry chrześcijanin, tylko deprawowany przez złych towarzyszy.”
Źródło: Ian Kershaw, Hitler,1889–1936 Hybris, wyd. Rebis, Poznań 2001.
„Drodzy diecezjanie, módlcie się, żeby ze szkół nie usuwano krucyfiksów.”
w 1941.
Źródło: Karlheinz Deschner, Polityka papieska w XX wieku, t. 2, tłum. Robert Stiller, wyd. Uraeus, Warszawa 2006, s. 257.
Michael von Faulhaber: Cytaty po angielsku
Sermon 1
Kontekst: The people of Israel, through the Mother of the Saviour, were kinsmen of Christ. But in the kingdom of God ties of blood are not sufficient... Christ, therefore, rejects the ties of blood; He demands the tie of faith, the hearing of the word of God. Whoever is united with Christ by baptism and by living faith is mother or brother to Him. So the question is not : Was Christ a Jew or an Aryan? It is : Are we members of Christ by baptism and by faith? For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but a new creature (Gal. vi, 15).
“The God of the New Testament is not a different God from the God of the Old”
Sermon 1
Kontekst: In the Gospel of the New Testament the ancient conception of God is perfected and fulfilled... The same God who spoke from the bush on Mount Horeb had now appeared visibly in the Person of Emmanuel, God with us... The God of the New Testament is not a different God from the God of the Old.
“Let us venerate the Scriptures of the Old Testament”
Sermon 1
Kontekst: Let us venerate the Scriptures of the Old Testament... By accepting these books Christianity does not become a Jewish religion. These books were not composed by Jews; they are inspired by the Holy Ghost, and therefore they are the word of God, they are God's books. [-] Antagonism to the Jews of today must not be extended to the books of pre-Christian Judaism.
“I should not understand my own religion, had I no reverence for yours.”
Sermon 1
Kontekst: Cardinal Manning once said to the Jews : * I should not understand my own religion, had I no reverence for yours. Let us venerate the Scriptures of the Old Testament! And let us not allow Bible history to be abolished in our schools!
Sermon 1
Kontekst: ... a demand was raised for the total separation of Judaism from Christianity, and for the complete elimination from Christianity of all Jewish elements... To-day these single voices have swelled together into a chorus : Away with the Old Testament! A Christianity which still clings to the Old Testament is a Jewish religion, irreconcilable with the spirit of the German people... Even the Person of Christ is not spared by this religious revolution. Some have indeed tried to save Him with a forged birth-certificate, and have said that He was not a Jew at all but an Aryan... But so long as historical, sources count for more than surmise, there can be no doubt about the fact. The first chapter of the first gospel gives us the genealogy of Jesus... And so others now take up the cry : Then we must renounce Him, if He was a Jew...
Sermon 1
Kontekst: The German classics honoured the Scriptures of the Old Testament... If we are to repudiate the Old Testament and banish it from our schools and from our national libraries, then we must disown our German classics. We must cancel many phrases from the German language... We must disown the intellectual history of our nation.
“It is only with this Israel of the early biblical period that I shall deal in my Advent sermons.”
Sermon 1
Kontekst: So that I may be perfectly clear... Before the death of Christ during the period between the calling of Abraham and the fullness of time, the people of Israel were the vehicle of Divine Revelation. The Spirit of God raised up and enlightened men who by the law, the Mosaic Thorah, regulated their religious and civil life, by the Psalms provided them with a prayer book for family devotion and a hymn-book... It is only with this Israel of the early biblical period that I shall deal in my Advent sermons. After the death of Christ Israel was dismissed from the service of Revelation.
Matt. xxvii, 25
Sermon Four, p. 79
Sermon Four
Sermon 1
Sermon Two
Sermon Two
Sermon 1
Sermon Two
Sermon Two
