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Dorothy Jane Roberts was an American author, poet, self-proclaimed psychic, and spirit medium, who claimed to channel an energy personality who called himself "Seth." Her publication of the Seth texts, known as the Seth Material, established her as one of the preeminent figures in the world of paranormal phenomena. The Yale University Library Manuscripts and Archives maintains a collection entitled Jane Roberts Papers , which documents the career and personal life of Jane Roberts, including journals, poetry, correspondence, audio and video recordings, and other materials donated after her death by Roberts' husband and other individuals and organizations. Yale University’s collection entitled "Jane Roberts papers" occupies 164.08 linear feet of shelf space and is contained in 498 boxes. Wikipedia  

✵ 8. Maj 1929 – 5. Wrzesień 1984
Jane Roberts Fotografia
Jane Roberts: 288   Cytatów 18   Polubień

Jane Roberts: Cytaty po angielsku

“But I still couldn't quite believe in personal life after death. I preferred to think of our psychic experiences as emphasizing, instead, the unknown abilities of our present consciousness. "The Seth material could be coming from some deep inner source, an intuitive bank of inner knowledge available to everyone if they only look for it," I said.”

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Jane Roberts

Źródło: Seth, Dreams & Projections of Consciousness, (1986), p. 122

“The soul is too great to know itself, yet each individual portion of the soul seeks this knowledge, and in the seeking creates new possibilities of development, new dimensions of actuality. The individual self at any given moment can connect with its soul.”

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Jane Roberts

Źródło: Seth, Dreams & Projections of Consciousness, (1986), p. 285

“The routine in the gallery seemed eternal. The artists ate a skimpy breakfast, worked from seven in the morning until noon, ate lunch when lunch was available, exercised by shift in the courtyard below, worked again till six, ate dinner, and worked from seven until eight-thirty. The gallery housed writers, artists, and a few musicians. Sexes were segregated. Every two weeks the men and women were allowed to mix indiscriminately. Any children born were immediately put in the outside government nurseries where they were brought up as workers, beginning in the fields or chemical gardens at the age of six.”

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Jane Roberts

Źródło: The Rebellers (1963), p. 9

“Most of your God concepts deal with a static God, and here is one of your main theological difficulties. The awareness and inner experience of this gestalt constantly changes and grows. There is no static God. When you say, "This is God," then God is already something else.”

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Jane Roberts

Źródło: The Seth Material (1970), p. 269

“The senses serve to blot out many more aspects of reality than they allow you to perceive. They are actually rather rigid limiting devices, yet in many inner explorations you will automatically translate experience into terms that the senses can use.”

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Jane Roberts

Session 284, Page 30
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7

“Any such material, received through the board, through automatic writing, or voice communication, should be carefully studied. Generally speaking, if your messages claim to originate from famous dead personalities, you can discount them as valid information. In all probability, they are creative fabrications of your own personal subconscious.”

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Jane Roberts

Źródło: How To Develop Your ESP Power (1966), p. 31

“The eating of meat without doubt focuses the physical mechanism closely to the physical system. There is nothing wrong with this. If you are trying to develop inner abilities however, and if you wish to allow yourself a mobility of focus, then moderation in this respect must be used.”

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Jane Roberts

Session 185, Page 247
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 4

“Before health problems show up there is always a loss of self-respect or expression.”

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Jane Roberts

Źródło: The Way Toward Health (1997), p. 280

“The ego becomes more like the inner ego and less like its old self, comparatively speaking. It accepts large portions of reality that it previously denied. Structurally, it remains intact, yet it has changed chemically and electromagnetically. Now it is far more open to inner data. Once this freedom is achieved, the ego can never return to its old state.”

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Jane Roberts

Źródło: Seth, Dreams & Projections of Consciousness, (1986), p. 310-311, quoting from Session 309

“Reincarnation is but a part of this probability system, the part that falls within your particular universe. There are also root dreams shared by the race as a whole. Most of these are not as symbolic as Jung thought them to be but are literal interpretations of the abilities used by the inner self. For that matter, as you know, flying dreams need not be symbolic of anything. They can be valid experiences, though often intermixed with other dream elements.”

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Jane Roberts

Źródło: Seth, Dreams & Projections of Consciousness, (1986), p. 309-310, quoting from Session 282

“Now, there are electromagnetic changes [during projections] that can be perceived with instruments. Certain electrical fields will make themselves known under these conditions. The fields have always existed, but they will become apparent to physical instruments only when they are being crossed -- in other words, at the very act of projection. Other hints: A cool body temperature but with room temperature between 73.8 and 75.9. High humidity is poor. The color of a room is important. Cool colors are best. Too warm colors are detrimental, being too closely allied with earthly conditions.”

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Jane Roberts

Źródło: Seth, Dreams & Projections of Consciousness, (1986), p. 347, quoting from Session 274

“According to Seth, poor health is caused mainly by destructive mental feeling patterns that directly affect the body because of the particular range within the electromagnetic system in which they fall. Bad health, for example, does not happen first, resulting in unhealthy thoughts. It is the other way around.”

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Jane Roberts

Źródło: Seth, Dreams & Projections of Consciousness, (1986), p. 237-238

“Still speaking of dreams, Seth says: "Energy projected into any kind of construction, psychic or physical, cannot be recalled, but must follow the laws of the particular form into which it has been for the moment molded. Therefore, when the dreamer contracts his multi-realistic objects backward, ending for himself the dream he has constructed, he ends it for himself only. The reality of the dream continues."”

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Jane Roberts

The energy, as Seth explains it, can be transformed, but not annihilated.
Źródło: The Seth Material (1970), p. 200-201

“Looking back now, it's easy to see that I had no models for the socially accepted conventional female role, which was certainly a blessing.”

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Jane Roberts

Źródło: The God of Jane: A Psychic Manifesto (1981), p. 44

“Your system is not the most elementary, but it is one of the most elementary, and it is a way that the inner self acquaints itself with certain basic facts. It therefore provides itself with a large variety of environments in various reincarnations, with problems of various natures, and with diverse circumstances.”

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Jane Roberts

Session 472, Page 280
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 9

“I thought you understood," he said. "The world is your teacher. It will be all around you. The ocean and the wind and the stars and the moon will all teach you many things.”

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Jane Roberts

Źródło: Emir's Education In The Proper Use of Magical Powers (1979), p. 10

“The waking consciousness, dear friends, is not the ego. The ego is only that portion of the waking consciousness that deals with physical manipulation.”

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Jane Roberts

Źródło: The Seth Material (1970), p. 211

“Despite the beliefs and teachings of religion and psychology, impulses are biological and psychic directional signals to nudge the individual toward his or her greatest opportunities for expression and development privately, and also to insure the person's contribution to mass social reality.”

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Jane Roberts

Źródło: The God of Jane: A Psychic Manifesto (1981), p. 17

“Everything was giant-sized, as if I were looking through binoculars. "I" was walking up giant stalks. At first I didn't know what they were or what I was, for that matter. The stalks were tall as redwood trees, and suddenly "I" realized that I was an insect of some kind. This was a grass blade. I thought I was a fly in a gigantic forest -- a giant fly, because everything was so large and super-real, and I'm used to thinking of flies as small. But I was an ordinary fly. I realized, and this was what the world looked like! Oddly enough, this made me feel better, I didn't care what I was; as long as I was something. So I felt myself go up the grass blade. It's impossible to verbalize the sensations I had, but I remember being aware of the weight of my wings. They seemed very sturdy and reassuring.”

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Jane Roberts

Źródło: Psychic Politics: An Aspect Psychology Book (1976), p. 62

“I'm proud to publish this book under my own name, though I don't fully understand the mechanics of its production or the nature of the personality I assume in delivering it. I had no conscious work to do on the book at all. I simply went into trance twice a week, spoke in a "mediumistic" capacity for Seth, or as Seth, and dictated the words to my husband, Robert Butts, who wrote them down.”

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Jane Roberts

Źródło: The Nature of Personal Reality (1974), p. ix

“The dream body is the one with which you are most familiar. It has been called the astral body. It strikes you as being physical when you are in it, but you can do things with it that can't be done ordinarily. You can levitate, for example. As a rule, however, you do not go through walls with this body. This is the body you use for ordinary dreams. Levitation is possible with it but on a limited basis. When you enter a different dimension, the abilities of the body form change, and for all intents and purposes, it is a different body form -- which we will now call a mind form. It still seems physical in shape, but you can walk through physical matter with it.”

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Jane Roberts

Źródło: Seth, Dreams & Projections of Consciousness, (1986), p. 316-317, quoting from Session 261

“This is not the Cayce material, with information seemingly coming from some vast storehouse of knowledge. In those terms no such storehouse exists. Knowledge does not exist independently of the one who knows. Someone gave Cayce the material. It did not come out of thin air. It came from an excellent source, a pyramid gestalt personality, with definite characteristics, but the alien nature of the personality was too startling to Cayce, and he could not perceive it.”

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Jane Roberts

Session 417, Page 317
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

“Civilizations and social orders have not been geared to the fulfillment of human potential (even now, for all of our liberal thought), but to the suppression of abilities that did not fit in with the basic assumptions about the nature of the self. We inhibited any such evidence from conscious awareness, developing a kind of one-line official consciousness. Opposing data did not disappear, but formed powerful undercurrents that composed the unofficial knowledge of the race.”

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Jane Roberts

Źródło: Psychic Politics: An Aspect Psychology Book (1976), p. 275

“I knew that the library was also the materialization of a certain level of the psyche, even as our world is. Only there, time is laid out like space is here. The windows of the library coincide with definite places in our space-time. In our world, these points of intersection may appear as natural objects, and these correlate with coordination points in your psyche. Moving toward these coordination points in your mind automatically lines up your consciousness to some extent with this other reality, and stabilizes conditions enough to allow for more or less conscious entry and return.”

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Jane Roberts

Źródło: Psychic Politics: An Aspect Psychology Book (1976), p. 41

“Basically there is no difference between precognition and telepathy. The apparent difference is the result of an inadequate understanding of the nature of time.”

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Jane Roberts

Session 240, Page 3
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6

“One dream can change the development of a personality, and change his physical course.”

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Jane Roberts

Session 47
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 2

“We are Seth, and whenever we have spoken we have been known as Seth. The entity had its beginning before the emergence of your time. It was instrumental, with many other entities, in the early formation of energy into physical form. We are not alone in this endeavor, for through your centuries other entities like us have also appeared and spoken.”

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Jane Roberts

Session 419, Page 326
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

“The genetic systems is not closed, therefore. The genes do not simply hold information without any reference to the body’s living system. It does not exist, then -- the genetic structure -- like some highly complicated mechanism already programmed, started and functioning blindly so that once it is set into operation there is no chance for modification.”

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Jane Roberts

Session 910, Page 314
Dreams, Evolution and Value Fulfillment, Volume Two (1986)

“None of us are ever equipped, for general purposes, to perceive reality in all of its forms. The pyramid gestalts can do this, and we help the pyramid gestalts perform this feat. But as a rule we must pick and choose. There is too much for any consciousness to digest except those so highly developed that even I know little of them.”

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Jane Roberts

Session 297, Page 138
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7

“The most legitimate instances of communication between the living and the dead occur in an intimate personal framework in which a dead parent makes contact with its offspring; a husband or wife freshly out of physical reality appears to his or her mate. But very seldom do historic personages make contact except with their own intimate circles.”

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Jane Roberts

Źródło: Psychic Politics: An Aspect Psychology Book (1976), p. 85

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