Grzegorz z Nyssy cytaty

Grzegorz z Nyssy, cs. Swiatitiel Grigorij, jepiskop Nisskij – biskup Nyssy, przez niektórych utożsamianej z dzisiejszym Nevşehir k. dawnej Cezarei kapadockiej. Jeden z ojców Kościoła, święty Kościołów: katolickiego, anglikańskiego, ormiańskiego, koptyjskiego, syryjskiego i prawosławnego. Wikipedia  

✵ 335 – 395   •   Natępne imiona San Gregorio di Nissa
Grzegorz z Nyssy Fotografia
Grzegorz z Nyssy: 34   Cytaty 0   Polubień

Grzegorz z Nyssy słynne cytaty

„Kto widzi Boga, otrzymał wszystkie dobra, jakie można sobie wyobrazić.”

Źródło: Kompendium Katechizmu Kościoła Katolickiego, Jedność, Kielce 2005, s. 169.

„Celem życia cnotliwego niech będzie upodobnienie się do Boga.”

Źródło: Kompendium Katechizmu Kościoła Katolickiego, Jedność, Kielce 2005, s. 128.

Grzegorz z Nyssy: Cytaty po angielsku

“[E]very concept that comes from some comprehensible image, by an approximate understanding and by guessing at the Divine nature, constitutes a idol of God and does not proclaim God.”

The life of Moses; translation, introd. and notes by Abraham J. Malherbe and Everett Ferguson ; pref. by John Meyendorff Page 96 (1978 ed).

“I got me slaves and slave-girls.”

For what price, tell me? What did you find in existence worth as much as this human nature? What price did you put on rationality? How many obols did you reckon the equivalent of the likeness of God? How many staters did you get for selling that being shaped by God? God said, Let us make man in our own image and likeness. If he is in the likeness of God, and rules the whole earth, and has been granted authority over everything on earth from God, who is his buyer, tell me? Who is his seller? To God alone belongs this power; or, rather, not even to God himself. For his gracious gifts, it says, are irrevocable. God would not therefore reduce the human race to slavery, since he himself, when we had been enslaved to sin, spontaneously recalled us to freedom. But if God does not enslave what is free, who is he that sets his own power above God's?
Homilies on Ecclesiastes; Hall and Moriarty, trs., de Gruyter (New York, 1993) p. 74 https://books.google.com/books?id=BReXJwwE_D8C&pg=PA74&lpg=PA74.

“For the majority, I take it, who live all their lives with such obtuse faculties of thinking, it is a difficult thing to perform this feat of mental analysis and of discriminating the material vehicle from the immanent beauty, … Owing to this men give up all search after the true Beauty. Some slide into mere sensuality. Others incline in their desires to dead metallic coin. Others limit their imagination of the beautiful to worldly honours, fame, and power. There is another class which is enthusiastic about art and science. The most debased make their gluttony the test of what is good. But he who turns from all grosser thoughts and all passionate longings after what is seeming, and explores the nature of the beauty which is simple, immaterial, formless, would never make a mistake like that when he has to choose between all the objects of desire; he would never be so misled by these attractions as not to see the transient character of their pleasures and not to win his way to an utter contempt for every one of them. This, then, is the path to lead us to the discovery of the Beautiful. All other objects that attract men's love, be they never so fashionable, be they prized never so much and embraced never so eagerly, must be left below us, as too low, too fleeting, to employ the powers of loving which we possess; not indeed that those powers are to be locked up within us unused and motionless; but only that they must first be cleansed from all lower longings; then we must lift them to that height to which sense can never reach.”

On Virginity, Chapter 11

“As virtue is a thing that has no master, that is, is free, everything that is free will be united with virtue.”

Dialogue on the Soul and the Resurrection, Patrologia Graeca 46.101-105

“Just as, in the case of the sunlight, on one who has never from the day of his birth seen it, all efforts at translating it into words are quite thrown away; you cannot make the splendour of the ray shine through his ears; in like manner, to see the beauty of the true and intellectual light, each man has need of eyes of his own; and he who by a gift of Divine inspiration can see it retains his ecstasy unexpressed in the depths of his consciousness; while he who sees it not cannot be made to know even the greatness of his loss. How should he? This good escapes his perception, and it cannot be represented to him; it is unspeakable, and cannot be delineated. We have not learned the peculiar language expressive of this beauty. … What words could be invented to show the greatness of this loss to him who suffers it? Well does the great David seem to me to express the impossibility of doing this. He has been lifted by the power of the Spirit out of himself, and sees in a blessed state of ecstacy the boundless and incomprehensible Beauty; he sees it as fully as a mortal can see who has quitted his fleshly envelopments and entered, by the mere power of thought, upon the contemplation of the spiritual and intellectual world, and in his longing to speak a word worthy of the spectacle he bursts forth with that cry, which all re-echo, "Every man a liar!"”

I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10

“People who look down from some high peak on a vast sea below, probably feel what my mind has felt, looking out from the sublime words of the Lord as from a mountain-top at the inexhaustible depth of their meaning.”

Homilies on the Beautitudes VI: 1, tr. S. Hall, in H. R. Drobner and A. Viciano (edd.), Gregory of Nyssa: Homilies on the Beatitudes: An English Version and Supporting Studies (Brill, Leiden, 2000).

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