Latin quotes happiness

“He gains wisdom in a happy way, who gains it by another’s experience.”
Feliciter is sapit, qui alieno periculo sapit.

“Nothing is miserable but what is thought so, and contrariwise, every estate is happy if he that bears it be content.”
Adeo nihil est miserum nisi cum putes, contraque beata sors omnis est aequanimitate tolerantis.

“Who hath so entire happiness that he is not in some part offended with the condition of his estate?”
Quis est enim tam compositae felicitatis ut non aliqua ex parte cum status sui qualitate rixetur?

“O happy race of mortals,
if your hearts are ruled
as is the universe, by Love!”
O felix hominum genus, si uestros animos amor quo caelum regitur regat!

“Nature has given the opportunity of happiness to all, knew they but how to use it.”
Natura beatis,<br/>omnibus esse dedit, si quis cognoverit uti.

“I see how happiness and misery lie inseparably in the deserts of good and bad men.”
Video, inquam, quae sit vel felicitas vel miseria in ipsis proborum atque improborum meritis constituta.

“To all this, his illustrious mind reflects the noblest ornament; he places no part of his happiness in ostentation, but refers the whole of it to conscience; and seeks the reward of a virtuous action, not in the applauses of the world, but in the action itself.”
Ornat haec magnitudo animi, quae nihil ad ostentationem, omnia ad conscientiam refert recteque facti non ex populi sermone mercedem, sed ex facto petit.

“Around this time Siward, the mighty earl of Northumbria, almost a giant in stature, very strong mentally and physically, sent his son to conquer Scotland. When they came back and reported to his father that he had been killed in battle, he asked, "Did he receive his fatal wound in the front or the back of his body?" The messengers said, "In the front." Then he said, "That makes me very happy, for I consider no other death worthy for me or my son."”
Circa hoc tempus Siwardus consul fortissimus Nordhymbre, pene gigas statura, manu uero et mente predura, misit filium suum in Scotiam conquirendam. Quem cum bello cesum patri renuntiassent, ait, "Recepitne uulnus letale in anteriori uel posteriori corporis parte?" Dixerunt nuntii, "In anteriori." At ille, "Gaudeo plane, non enim alio me uel filium meum digner funere."

“Theologian: But what is to love?
Philosopher: To be delighted by the happiness of another.”
Theologus: Amare autem? Philosophus: Felicitate alterius delectari.

“No one can be happy without virtue.”
Beatus autem esse sine virtute nemo potest

“He will through life be master of himself and a happy man who from day to day can have said, "I have lived: tomorrow the Father may fill the sky with black clouds or with cloudless sunshine."”
Ille potens sui laetusque deget, cui licet in diem dixisse "vixi: cras vel atra nube polum pater occupato vel sole puro."

“Happy the state which in times of peace is yet prepared for war.”
Felix est illa civitas quae in pace bellum cogitat.

“That which is most excellent, and is most to be desired by all happy, honest and healthy-minded men, is dignified leisure.”
Id quod est praestantissimum, maximeque optabile omnibus sanis et bonis et beatis, cum dignitate otium.

“Endure, and keep yourselves for days of happiness.”
Durate, et vosmet rebus servate secundis.

“Therefore the wise man is always happy.”
Atque cum perturbationes animi miseriam, sedationes autem vitam efficiant beatam, duplexque ratio perturbationis sit, quod aegritudo et metus in malis opinatis, in bonorum autem errore laetitia gestiens libidoque versetur, quae omnia cum consilio et ratione pugnent, his tu tam gravibus concitationibus tamque ipsis inter se dissentientibus atque distractis quem vacuum solutum liberum videris, hunc dubitabis beatum dicere? atqui sapiens semper ita adfectus est; semper igitur sapiens beatus est.

“How lucky, if they know their happiness,
Are farmers, more than lucky, they for whom,
Far from the clash of arms, the earth herself,
Most fair in dealing, freely lavishes
An easy livelihood.”
O fortunatos nimium, sua si bona norint Agricolas, quibus ipsa, procul discordibus armis, Fundit humo facilem victum justissima tellus!

“This vice [Pride] does not measure happiness so much by its own conveniences, as by the miseries of others.”
Haec non suis commodis prosperitatem, sed ex alienis metitur incommodis.

“Brutus! there lies beyond the Gallic bounds
An island which the western sea surrounds,
By giants once possessed; now few remain
To bar thy entrance, or obstruct thy reign.
To reach that happy shore thy sails employ;
There fate decrees to raise a second Troy,
And found an empire in thy royal line,
Which time shall ne'er destroy, nor bounds confine.”
Brute sub occasu solis trans Gallica regna<br/>Insula in occeano est habitata gigantibus olim.<br/>Nunc deserta quidem gentibus apta tuis.<br/>Illa tibi fietque tuis locus aptus in aevum;<br/>Hec erit et natis altera Troia tuis,<br/>Hic de prole tua reges nascentur et ipsis<br/>Totius terrae subditus orbis erit.

“We rarely find anyone who can say he has lived a happy life, and who, content with his life, can retire from the world like a satisfied guest.”
Inde fit ut raro, qui se vixisse beatum dicat et exacto contentus tempore vita cedat uti conviva satur, reperire queamus.

“With deep sighs and tears, he burst forth into the following complaint: – "O irreversible decrees of the Fates, that never swerve from your stated course! why did you ever advance me to an unstable felicity, since the punishment of lost happiness is greater than the sense of present misery?"”
In hec verba cum fletu et singultu prupit. "O irrevocabilia seria fatorum quae solito cursu fixum iter tenditis cur unquam me ad instabilem felicitatem promovere volvistis cum maior pena sit ipsam amissam recolere quam sequentis infelicitatis presentia urgeri."

“For to those who have not the means within themselves of a virtuous and happy life every age is burdensome; and, on the other hand, to those who seek all good from themselves nothing can seem evil that the laws of nature inevitably impose. To this class old age especially belongs, which all men wish to attain and yet reproach when attained; such is the inconsistency and perversity of Folly! They say that it stole upon them faster than they had expected. In the first place, who has forced them to form a mistaken judgement? For how much more rapidly does old age steal upon youth than youth upon childhood? And again, how much less burdensome would old age be to them if they were in their eight hundredth rather than in their eightieth year? In fact, no lapse of time, however long, once it had slipped away, could solace or soothe a foolish old age.”
Quibus enim nihil est in ipsis opis ad bene beateque vivendum, eis omnis aetas gravis est; qui autem omnia bona a se ipsi petunt, eis nihil potest malum videri quod naturae necessitas afferat. quo in genere est in primis senectus, quam ut adipiscantur omnes optant, eandem accusant adeptam; tanta est stultitiae inconstantia atque perversitas. obrepere aiunt eam citius quam putassent. primum quis coegit eos falsum putare? qui enim citius adulescentiae senectus quam pueritiae adulescentia obrepit? deinde qui minus gravis esset eis senectus, si octingentesimum annum agerent, quam si octogesimum? praeterita enim aetas quamvis longa, cum effluxisset, nulla consolatione permulcere posset stultam senectutem.

“All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.”
Tota felicitas aut infelicitas in hoc solo sita est; videlicet in qualitate obiecti, cui adhaeremus amore.