Ramana Maharsi idézet

oldal 2

„Az erőfeszítés nélküli és a választás nélküli tudatosság a mi valódi természetünk. Ha meg tudjuk valósítani ezt az állapotot és el tudunk merülni benne, az rendben van. De van, aki nem tudja elérni erőfeszítés nélkül, a szándékos meditáció erőfeszítése nélkül.”

„Kutasd tehát: "Ki vagyok én?" Merülj mélyen bensódbe, és maradj meg az Önvalóban! Az a létként létező Isten.”

„Ha az ember felismeri saját természetét, akkor ami fennmarad és ragyog, az a kezdet és vég nélküli, töretlen létezés-tudatosság-íidvösség.”

„Isten ismeretlen és kívülálló, míg az Önvaló mindíg veled van. Miért hagyod figyelmen kívül azt, ami a legközvetlenebb és bújsz el abban ami kívül van?”

„Aminek meg kell történnie, meg fog történni, bárhogy erőlködünk is, hogy elkerüljük. Aminek nem kell megtörténnie, nem fog megtörténni, bárhogy erőlködünk is, hogy elérjük.”

„A tökéletes béke az Önvalóé, az természetes állapotod.”

„Kutasd tehát: "Ki vagyok én?"”

„Az önmegvalósítás nem valami új dolog elsajátítása, és nem is új képesség. Ez csak az álcázás eltávolítása.”

“10. Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.”

“I want you to dive consciously into the Self, i. e., into the Heart.”

“Why should you trouble yourself about the future? You do not even properly know about the present. Take care of the present, the future will take care of itself.”

“Knowledge itself is 'I'. The nature of (this) knowledge is existence-consciousness-bliss.”

“9. Even when the sensory objects to be known are in the proximity, when the difference is not taken in, the mind does not cause a break in Yoga.”

“Seek the seeker.”

“Ishta-devata and Guru are aids - very powerful aids on this path. But an aid to be effective requires your effort also. Your effort is a sine qua non. It is you who should see the sun. Can spectacles and the sun see for you? You yourself have to see your true nature. Not much aid is required for doing it!”

“21. During that time, the embodied person does not know the attainment in the heart. It is known in the Samadhi. The difference in name is due to the difference in cause.”

“If other thoughts rise, one should, without attempting to complete them, enquire, 'To whom did they arise?', it will be known 'To me'. If one then enquires 'Who am I?', the mind (power of attention) will turn back to its source. By repeatedly practising thus, the power of the mind to abide in its source increases.”

“There is no greater mystery than this: being Reality ourselves, we seek to gain Reality.”

“13. It is said that the heart is in the microcosm just as the orb of the sun in the macrocosm. The mind in Sahasrara is like the disc of the moon.”

“There are no impediments to meditation. The very thought of such obstacles is the greatest impediment.”

“Even if you try not to do your duty you will be perforce obliged to do it. Let the body complete the task for which it came into being. Sri Krishna also says in the Gita, whether Arjuna liked it or not he would be forced to fight. When there is work to be done by you, you cannot keep away; nor can you continue to do a thing when you are not required to do it, that is to say, when the work allotted to you has been done. In short, the work will go on and you must take your share in it -- the share which is allotted to you. [Question: How can it be done? Reply:] Like an actor playing his part in a drama: free from duality.”

“Under whatever name or form we worship It, It leads us on to knowledge of the nameless, formless Absolute. Yet, to see one's true Self in the Absolute, to subside into It and be one with It, this is the true Knowledge of the Truth.”

“Truly there is no cause for you to be miserable and unhappy. You yourself impose limitations on your true nature of infinite Being and then weep that you are but a finite creature. Then you take up this or that sadhana to transcend the nonexistent limitations. But if your sadhana itself assumes the existence of the limitations, how can it help you to transcend them? Hence I say know that you are really the infinite, pure Being, the Self Absolute. You are always that Self and nothing but that Self. Therefore, you can never be really ignorant of the Self; your ignorance is merely a formal ignorance… Know then that true Knowledge does not create a new Being for you; it only removes your "ignorant ignorance." Bliss is not added to your nature; it is merely revealed as your true and natural state, eternal and imperishable. The only way to be rid of your grief is to know and be the Self.”

“In accordance with the prarabdha of each, the One whose function it is to ordain makes each to act. What will not happen will never happen, whatever effort one may put forth. And what will happen will not fail to happen, however much one may seek to prevent it. This is certain. The part of wisdom therefore is to stay quiet.”

“14. Just as the sun gives light to the moon this heart bestows the effulgence on the mind.”

“We see only the script and not the paper on which the script is written. The paper is there, whether the script is on it or not. To those who look upon the script as real, you have to say that it is unreal--an illusion--since it rests upon paper. The wise person looks upon both paper and script as one.”

“Unless one is happy, one cannot bestow happiness on others.”

“What is called mind is a wondrous power existing in Self. It projects all thoughts. If we set aside all thoughts and see, there will be no such thing as mind remaining separate; therefore, thought itself is the form of the mind. Other than thoughts, there is no such thing as the mind.”

“20. The activity affected by causes like fainting, sleep, excessive joy, grief, possession by spirits, fear etc goes to the heart, its own place.”

“3. It is said that the I-activity is the root of all activities. From where the I-thought emerges, that in short is the heart.”

“Peace is for the purification of one's mind. Power is for the growth of the community. Having established the community with power, one should then establish supreme peace.”

“The world is so unhappy because it is ignorant of the true Self. Man's real nature is happiness. Happiness is inborn in the true Self. Man's search for happiness is an unconscious search for his true Self. The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.”

“The Self is only one. Do you feel hurt if you blame yourself or scorn yourself for your errors? If you hold the Self there is no second person to scorn you. When you see the world you have lost hold of the Self. On the contrary, hold the Self and the world will not appear.”

“The place where even the slightest trace of the 'I' does not exist, alone is Self.”

“Let knowledge be guessed by the sign of equality to all beings.”

“It is false to speak of realization. What is there to realize? The real is as it is always. We are not creating anything new or achieving something which we did not have before. The illustration given in books is this. We dig a well and create a huge pit. The space in the pit or well has not been created by us. We have just removed the earth which was filling the space there. The space was there then and is also there now. Similarly we have simply to throw out all the age-long sanskaras which are inside us. When all of them have been given up, the Self will shine alone.”

“12. The world is none other than the mind. The mind is none other than the heart. Therefore the entire story finishes in the heart.”