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Bernard Mandeville idézet

Bernard Mandeville, vagy Bernard de Mandeville németalföldi-angol filozófus, közgazdász, orvos és szatíraíró. Legismertebb műve A méhek meséje Wikipedia  

✵ 15. november 1670 – 21. január 1733
Bernard Mandeville fénykép
Bernard Mandeville: 35 idézet0 Kedvelés

Bernard Mandeville: Idézetek angolul

“This laudable quality is commonly known by the name of Manners and Good-breeding, and consists in a Fashionable Habit, acquir'd by Precept and Example, of flattering the Pride and Selfishness of others, and concealing our own with Judgment and Dexterity.”

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Bernard Mandeville könyv The Fable of the Bees

Remark C, p. 69
The Fable of the Bees (1714)

“Pride and Vanity have built more Hospitals than all the Virtues together.”

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Bernard Mandeville könyv The Fable of the Bees

"An Essay on Charity, and Charity-Schools", p. 294
The Fable of the Bees (1714)

“They put off hearings wilfully,
To finger the refreshing fee.”

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Bernard Mandeville könyv The Fable of the Bees

"The Grumbling Hive", line 65, p. 4
The Fable of the Bees (1714)

“The first Rudiments of Morality, broach'd by skilful Politicians, to render Men useful to each other as well as tractable, were chiefly contrived that the Ambitious might reap the more Benefit from, and govern vast Numbers of them with the greater Ease and Security.”

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Bernard Mandeville könyv The Fable of the Bees

"An Enquiry into the Origin of Moral Virtue", p. 33
The Fable of the Bees (1714)

“If laying aside all worldly Greatness and Vain-Glory, I should be ask'd where I thought it was most probable that Men might enjoy true Happiness, I would prefer a small peaceable Society, in which Men, neither envy'd nor esteem'd by Neighbours, should be contented to live upon the Natural Product of the Spot they inhabit, to a vast Multitude abounding in Wealth and Power, that should always be conquering others by their Arms Abroad, and debauching themselves by Foreign Luxury at Home.”

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Bernard Mandeville könyv The Fable of the Bees

Preface
The Fable of the Bees (1714)

“The worst of all the Multitude
Did something for the Common Good.”

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Bernard Mandeville könyv The Fable of the Bees

"The Grumbling Hive", line 167, p. 9
The Fable of the Bees (1714)

“We seldom call any body lazy, but such as we reckon inferior to us, and of whom we expect some Service.”

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Bernard Mandeville könyv The Fable of the Bees

Remark V, p. 267
The Fable of the Bees (1714)

“Because Impudence is a Vice, it does not follow that Modesty is a Virtue; it is built upon Shame, a Passion in our Nature, and may be either Good or Bad according to the Actions perform'd from that Motive.”

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Bernard Mandeville könyv The Fable of the Bees

Remark C, p. 65
The Fable of the Bees (1714)

“If Courtezans and Strumpets were to be prosecuted with as much Rigour as some silly People would have it, what Locks or Bars would be sufficient to preserve the Honour of our Wives and Daughters?”

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Bernard Mandeville könyv The Fable of the Bees

Remark H, p. 95
The Fable of the Bees (1714)

“They that examine into the Nature of Man, abstract from Art and Education, may observe, that what renders him a Sociable Animal, consists not in his desire of Company, Good-nature, Pity, Affability, and other Graces of a fair Outside; but that his vilest and most hateful Qualities are the most necessary Accomplishments to fit him for the largest, and, according to the World, the happiest and most flourishing Societies.”

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Bernard Mandeville könyv The Fable of the Bees

Preface
The Fable of the Bees (1714)

“The only thing of weight that can be said against modern Honour is, that it is directly opposite to Religion. The one bids you bear Injuries with Patience, the other tells you if you don't resent them, you are not fit to live.”

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Bernard Mandeville könyv The Fable of the Bees

Remark R, p. 245
The Fable of the Bees (1714)

“The economic doctrine of Adam Smith is the doctrine of Mandeville set out in a form which is no longer paradoxical and literary, but rational and scientific.”

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Bernard Mandeville

La doctrine économique d'Adam Smith, c'est la doctrine de Mandeville, exposée sous une forme non plus paradoxale et littéraire, mais rationnelle et scientifique.
Élie Halévy La formation du radicalisme philosophique (Paris: F. Alcan, 1901-4) vol. 1, p. 162; Mary Morris (trans.) The Growth of Philosophic Radicalism (Clifton, N.J.: A. M. Kelley, 1972) p. 90.
Criticism

“One good Man may take another's Word, if they so agree, but a whole Nation ought never to trust to any Honesty, but what is built upon Necessity; for unhappy is the People, and their Constitution will be ever precarious, whose Welfare must depend upon the Virtues and Consciences of Ministers and Politicians.”

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Bernard Mandeville könyv The Fable of the Bees

Remark Q, pp. 207-8
The Fable of the Bees (1714)

“The fallacy of that book is, that Mandeville defines neither vices nor benefits. He reckons among vices everything that gives pleasure. He takes the narrowest system of morality, monastick morality, which holds pleasure itself to be a vice, such as eating salt with our fish, because it makes it taste better; and he reckons wealth as a publick benefit, which is by no means always true. Pleasure of itself is not a vice.”

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Bernard Mandeville

Dr. Johnson in conversation, April 15, 1778, reported in James Boswell, The Life of Samuel Johnson, LL.D. (Oxford: Oxford University Press, 1791) p. 948.
Criticism

“Tis only Man, mischievous Man, that can make Death a Sport. Nature taught your Stomach to crave nothing but Vegetables; but your violent Fondness to change, and greater Eagerness after Novelties, have prompted you to the Destruction of Animals without Justice or Necessity, perverted your Nature and warp'd your Appetites which way soever your Pride or Luxury have call'd them.”

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Bernard Mandeville könyv The Fable of the Bees

Remark P, pp. 193-4
The Fable of the Bees (1714)

“It is visible then that it was not any Heathen Religion or other Idolatrous Superstition, that first put Man upon crossing his Appetites and subduing his dearest Inclinations, but the skilful Management of wary Politicians; and the nearer we search into human Nature, the more we shall be convinced, that the Moral Virtues are the Political Offspring which Flattery begot upon Pride.”

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Bernard Mandeville könyv The Fable of the Bees

"An Enquiry into the Origin of Moral Virtue", p. 37
The Fable of the Bees (1714)

“What have the Aldermen, the Common-Council, or indeed all People of any Substance to do with the War, but to pay Taxes? The Hardships and Fatigues of War that are personally suffer'd, fall upon them that bear the Brunt of every Thing, the meanest Indigent Part of the Nation, the working slaving People.”

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Bernard Mandeville könyv The Fable of the Bees

Remark L, p. 120
The Fable of the Bees (1714)

“What a vast Traffick is drove, what a variety of Labour is performed in the World to the Maintenance of Thousands of Families that altogether depend on two silly if not odious Customs; the taking of Snuff and smoking of Tobacco; both which it is certain do infinitely more hurt than good to those that are addicted to them!”

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Bernard Mandeville könyv The Fable of the Bees

"A Search into the Nature of Society", p. 415
The Fable of the Bees (1714)

“But in such perfect Animals as Sheep and Oxen, in whom the Heart, the Brain and Nerves differ so little from ours, and in whom the Separation of the Spirits from the Blood, the Organs of Sense, and consequently Feeling it self, are the same as they are in Human Creatures; I can't imagine how a Man not hardened in Blood and Massacre, is able to see a violent Death, and the Pangs of it, without Concern. In answer to this, most People will think it sufficient to say, that all Things being allow'd to be made for the Service of Man, there can be no Cruelty in putting Creatures to the use they were design'd for; but I have heard Men make this Reply, whilst their Nature within them has reproach'd them with the Falshood of the Assertion.”

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Bernard Mandeville könyv The Fable of the Bees

Remark P, pp. 187-8
The Fable of the Bees (1714)

“The Multitude will hardly believe the excessive Force of Education, and in the difference of Modesty between Men and Women ascribe that to Nature, which is altogether owing to early Instruction: Miss is scarce Three years old, but she is spoke to every Day to hide her Leg, and rebuk'd in good Earnest if she shews it; while Little Master at the same Age is bid to take up his Coats, and piss like a Man.”

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Bernard Mandeville könyv The Fable of the Bees

Remark C, p. 63
The Fable of the Bees (1714)

“Some People are not to be persuaded to taste of any Creatures they have daily seen and been acquainted with, while they were alive; others extend their Scruple no further than to their own Poultry, and refuse to eat what they fed and took care of themselves; yet all of them will feed heartily and without Remorse on Beef, Mutton and Fowls when they are bought in the Market. In this Behaviour, methinks, there appears something like a Consciousness of Guilt, it looks as if they endeavor'd to save themselves from the Imputation of a Crime (which they know sticks somewhere) by removing the cause of it as far as they can from themselves; and I can discover in it some strong remains of Primitive Pity and Innocence, which all the arbitrary Power of Custom, and the violence of Luxury, have not yet been able to conquer.”

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Bernard Mandeville könyv The Fable of the Bees

Remark P, pp. 188-9
The Fable of the Bees (1714)

“So Vice is beneficial found,
When it's by Justice lopt and bound;
Nay, where the People would be great,
As necessary to the State,
As Hunger is to make 'em eat.
Bare Virtue can't make Nations live
In Splendor; they, that would revive
A Golden Age, must be as free,
For Acorns, as for Honesty.”

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Bernard Mandeville könyv The Fable of the Bees

"The Moral", line 17, p. 24
The Fable of the Bees (1714)

“Then leave Complaints: Fools only strive
To make a Great an Honest Hive.
T'enjoy the World's Conveniences,
Be fam'd in War, yet live in Ease,
Without great Vices, is a vain
Eutopia seated in the Brain.”

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Bernard Mandeville könyv The Fable of the Bees

"The Moral", line 1, p. 23
The Fable of the Bees (1714)

“I flatter my self to have demonstrated that, neither the Friendly Qualities and kind Affections that are natural to Man, nor the real Virtues he is capable of acquiring by Reason and Self-Denial, are the Foundation of Society; but that what we call Evil in this World, Moral as well as Natural, is the grand Principle that makes us sociable Creatures, the solid Basis, the Life and Support of all Trades and Employments without Exception: That there we must look for the true Origin of all Arts and Sciences, and that the Moment Evil ceases, the Society must be spoiled, if not totally dissolved.”

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Bernard Mandeville könyv The Fable of the Bees

"A Search into the Nature of Society", p. 428
The Fable of the Bees (1714)

“Thus Vice nurs'd Ingenuity,
Which join'd with Time and Industry,
Had carry'd Life's Conveniences,
It's real Pleasures, Comforts, Ease,
To such a Height, the very Poor
Liv'd better than the Rich before.”

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Bernard Mandeville könyv The Fable of the Bees

"The Grumbling Hive", line 197, p. 11
The Fable of the Bees (1714)

“No Habit or Quality is more easily acquir'd than Hypocrisy, nor any thing sooner learn'd than to deny the Sentiments of our Hearts and the Principle we act from: But the Seeds of every Passion are innate to us, and no body comes into the World without them.”

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Bernard Mandeville könyv The Fable of the Bees

"An Essay on Charity, and Charity-Schools", p. 319
The Fable of the Bees (1714)

“I have often thought, if it was not for this Tyranny which Custom usurps over us, that Men of any tolerable Good-nature could never be reconcil'd to the killing of so many Animals for their daily Food, as long as the bountiful Earth so plentifully provides them with Varieties of vegetable Dainties.”

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Bernard Mandeville könyv The Fable of the Bees

Remark P, p. 187
The Fable of the Bees (1714)

“People of Substance may Sin without being expos'd for their stolen Pleasure; but Servants and the Poorer sort of Women have seldom an Opportunity of concealing a Big Belly, or at least the Consequences of it.”

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Bernard Mandeville könyv The Fable of the Bees

Remark C, p. 66
The Fable of the Bees (1714)

“There is no Intrinsick Worth in Money but what is alterable with the Times, and whether a Guinea goes for Twenty Pounds or for a Shilling, it is … the Labour of the Poor, and not the high and low value that is set on Gold or Silver, which all the Comforts of Life must arise from.”

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Bernard Mandeville könyv The Fable of the Bees

"An Essay on Charity, and Charity-Schools", p. 345
The Fable of the Bees (1714)

“Ashamed of the many Frailties they feel within, all Men endeavour to hide themselves, their Ugly Nakedness, from each other, and wrapping up the true Motives of their Hearts in the Specious Cloke of Sociableness, and their Concern for the publick Good, they are in hopes of concealing their filthy Appetites and the Deformity of their Desires.”

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Bernard Mandeville könyv The Fable of the Bees

Remark T, p. 262
The Fable of the Bees (1714)

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