“He'd surely been spawned by some cataclysmic event of nature, not born.”

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Last update June 3, 2021. History

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Karen Marie Moning304

author 1964

Shawna Vogel science writer

Naked Earth: the New Geophysics (1995)

“In the great flood of human life that is spawned upon the earth, it is not often that a man is born.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Funeral oration for John Peter Altgeld (14 March 1902); published in an appendix to The Story of My Life (1932)

“Pseudo‑events spawn other pseudo‑events in geometric progression. This is partly because every kind of pseudo-event (being planned) tends to become ritualized, with a protocol and a rigidity all its own. As each type of pseudo-event acquires this rigidity, pressures arise to produce other, derivative, forms of pseudo‑event which are more fluid, more tantalizing, and more interestingly ambiguous.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 33.

“Events are the ephemera of history; they pass across its stage like fireflies, hardly glimpsed before they settle back into darkness and as often as not into oblivion. Every event, however brief, has to be sure a contribution to make, lights up some dark corner or even some wide vista of history.”

Fernand Braudel (1902–1985) French historian and a leader of the Annales School

The Mediterranean (1949)

“The world which lay under darkness and stillness following the closing of the lid was not the world we know. The event was over. Its devastation lay around about us. The clamoring mind and heart stilled, almost indifferent, certainly disembodied, frail, and exhausted. The hills were hushed, obliterated. Up in the sky, like a crater from some distant cataclysm, was a hollow ring.”

Annie Dillard (1945) American writer

" Total Eclipse https://www.theatlantic.com/science/archive/2017/08/annie-dillards-total-eclipse/536148/", Teaching a Stone to Talk (1982)

“Life sure is easier when you're rich."
"And a natural born charmer. Don't forget that part."
"How could I?" she retorted. "It's the only thing we have in common.”

Susan Elizabeth Phillips (1948) American writer

Source: Natural Born Charmer

“The core ideas in Hayek’s metaphysical and methodological thought were, in the former, that reality is complex; and in the latter, that there should be some empirical corroboration for statements about events in the realm of nature.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

“The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 14, pg. 87-88
Context: Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
Context: We may reject the contention that the ordering of institutions is always defective because the distribution of natural talents and the contingencies of social circumstance are unjust, and this injustice must inevitably carry over to human arrangements. Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts. Aristocratic and caste societies are unjust because they make these contingencies the ascriptive basis for belonging to more or less enclosed and privileged social classes. The basic structure of these societies incorporates the arbitrariness found in nature. But there is no necessity for men to resign themselves to these contingencies. The social system is not an unchangeable order beyond human control but a pattern of human action. In justice as fairness men agree to avail themselves of the accidents of nature and social circumstance only when doing so is for the common benefit. The two principles are a fair way of meeting the arbitrariness of fortune; and while no doubt imperfect in other ways, the institutions which satisfy these principles are just.

“Some natural sorrow, loss, or pain
That has been, and may be again.”

William Wordsworth The Solitary Reaper

The Solitary Reaper.
Bartlett's Familiar Quotations, 10th ed. (1919)

“The fact remains that there are probable past events that can "still happen" within your personal previous experience. A new event can literally be born in the past -- "now."”

Jane Roberts (1929–1984) American Writer

Source: The Nature of Personal Reality (1974), p. 355: session 654: April 9, 1973

“He'd surely been spawned by some cataclysmic event of nature, not born.”

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Karen Marie Moning304

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