
Part III, The Mayors, section 7
The Foundation series (1951–1993), Foundation (1951)
Variant: It is remarkable, Hardin, how the religion of science has grabbed hold.
Source: Foundation
Part III, The Mayors, section 7
The Foundation series (1951–1993), Foundation (1951)
Interview with Diane Sawyer, as quoted in "Stephen Hawking on Religion: 'Science Will Win'" on ABC World News (7 June 2010) http://abcnews.go.com/WN/Technology/stephen-hawking-religion-science-win/story?id=10830164
“Science without religion is lame, religion without science is blind.”
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 94
Context: Religion and science go together. As I've said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth. Hence it is absurd for religion to proscribe Galileo or Darwin or other scientists. And it is equally absurd when scientists say that there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed. Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe.
“Religion has no more place in science than science has in religion.”
Answer from Pasteur to his disciple Elie Metchnikoff when was questioned whether his approach to spontaneous generation was bound to a religious ideal. According to Patrice Debré's Luis Pasteur, 2000 https://books.google.co.uk/books?id=RzOcl-FLw30C&lpg=PP1&pg=PA176#v=onepage&q&f=false,, p. 176.
Disputed
Source: Thinking in Pictures: My Life with Autism
Source: Practical Pictorial Photography, 1898, Pin-hole as a substitute for the lens, p. 60
Source: A New Model of the Universe (1932), p. 37-38; "Consequently what is often regarded as "political" activity is in fact a criminal activity"' has also been translated as "Consequently, the biggest crimes actually escape being called crimes" in a 1984 edition.
Context: Existing criminology is insufficient to isolate barbarism. It is insufficient because the idea of "crime" in existing criminology is artificial, for what is called crime is really an infringement of "existing laws", whereas "laws" are very often a manifestation of barbarism and violence. Such are the prohibiting laws of different kinds which abound in modern life. The number of these laws is constantly growing in all countries and, owing to this, what is called crime is very often not a crime at all, for it contains no element of violence or harm. On the other hand, unquestionable crimes escape the field of vision of criminology, either because they have not recognized the form of crime or because they surpass a certain scale. In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently what is often regarded as "political" activity is in fact a criminal activity.
This limitation of the field of vision of criminology together with the absence of an exact and permanent definition of the concept of crime is one of the chief characteristics of our culture.