
On Truth and Lie in an Extra-Moral Sense (1873)
First Dialogue, Delmonce
Philosophy in the Bedroom (1795)
On Truth and Lie in an Extra-Moral Sense (1873)
Source: The Christian Agnostic (1965), p.106 (Augustine: The City of God. 21:8)
For My Legionaries: The Iron Guard (1936), Politics
Of Negotiating
Essays (1625)
Context: If you would work any man, you must either know his nature and fashions, and so lead him; or his ends, and so persuade him or his weakness and disadvantages, and so awe him or those that have interest in him, and so govern him. In dealing with cunning persons, we must ever consider their ends, to interpret their speeches; and it is good to say little to them, and that which they least look for. In all negotiations of difficulty, a man may not look to sow and reap at once; but must prepare business, and so ripen it by degrees.
Source: Psychology: An elementary textbook, 1908, p. 44
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.78
Justine or The Misfortunes of Virtue (1787)
Part XV - General corollary
The Natural History of Religion (1757)
Context: The more exquisite any good is, of which a small specimen is afforded us, the sharper is the evil, allied to it; and few exceptions are found to this uniform law of nature. The most sprightly wit borders on madness; the highest effusions of joy produce the deepest melancholy; the most ravishing pleasures are attended with the most cruel lassitude and disgust; the most flattering hopes make way for the severest disappointments. And, in general, no course of life has such safety (for happiness is not to be dreamed of) as the temperate and moderate, which maintains, as far as possible, a mediocrity, and a kind of insensibility, in every thing. As the good, the great, the sublime, the ravishing are found eminently in the genuine principles of theism; it may be expected, from the analogy of nature, that the base, the absurd, the mean, the terrifying will be equally discovered in religious fictions and chimeras.
1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)
Source: The Production of Security (1849), p. 25