“The Now is also central to the teaching of Sufism, the mystical branch of Islam. Sufis have a saying: "The Sufi is the son of time present."”

—  Eckhart Tolle , book The Power of Now

And Rumi, the great poet and teacher of Sufism, declares: "Past and future veil God from our sight; burn up both of them with fire."
The Power of Now (1997)

Adopted from Wikiquote. Last update Sept. 27, 2023. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The Now is also central to the teaching of Sufism, the mystical branch of Islam. Sufis have a saying: "The Sufi is the …" by Eckhart Tolle?
Eckhart Tolle photo
Eckhart Tolle 251
German writer 1948

Related quotes

“The story of Islam is no different. Prophetic Islam is inimical to mystic ideas. In the beginning, some Sufis courted martyrdom, but eventually they bought peace and safety by surrendering to Prophetic Islam. There have been some outstanding Sufis, but by arid large the Sufi movement has been part of a larger aggressive apparatus, just like Christian Missions of Imperialism. Though Islam persecuted "infidels", destroyed their temples, enslaved and looted them, we find no Sufis protesting. In fact. they were often beneficiaries of this vandalism. "In many cases there is no doubt that the shrine of a ·Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam," says Thomas Arnold making it look quite normal and harmless. Mu'in aI-Din Chishtl's dargah at Ajmer is one such shrine built on the ruins of an old Hindu temple. The saint had also got the present of a Hindu princess, part of thebooty captured by a Muslim General, Malik Khitab, when he attacked the neighbouring pagan land. Sufi saints often took full part in Islamic jihad.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Shams-i Tabrizi photo

“He said The Sufi is the son of the moment.”

Shams-i Tabrizi (1185–1248) 1185-1248, spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi.

Me & Rumi (2004)

“The Sufism that survived and even prospered was tame and promised to subserve prophetism. Some great Sufi poets like Rumi and Attar convey a wrong impression of Islamic Sufism in general; they have been its show-pieces, not its representative figures. Mainstream Sufism has been represented by its silsilas like the Naqshbandiyya, Qadiriyya, Chishtiyya, Dervish, Marabout, Ribat, etc. They had no independent ideology of their own and they only served the spiritual-intellectual categories (manisha) of prophetic Islam; in fact, they became its most willing spokesmen. They never questioned its dogmas, not even its barbaric ideas about the kafirs, the jihad, the zimmis, the dar al-harb. There is nothing to show that they ever spoke against Islamic wars and oppression. On the other hand, as their history shows they were part and parcel of Islamic Imperialism, its enthusiastic sappers and miners and also its beneficiaries. According to the Encyclopaedia Britannica, the Dervish and Sufis have fought against the unbelievers in time of war. The devotees have accompanied the Shaikh or Murshid or Pir to the threatened frontiers. … In India, the sufis have been an important limb of Islamic Imperialism and expansion.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

“There is plenty of primary literature available in Arabic and Persian regarding the rise, development, and doings of numerous sufi silsilas in India. Some of this literature has been translated into Urdu and English as well. A study of this literature leaves little doubt that sufis were the most fanatic and fundamentalist elements in the Islamic establishment in medieval times. Hindus should go to this literature rather than fall for latter-day Islamic propaganda. The ruin of Hindus and Hinduism in Kashmir in particular, can be safely credited to sufis who functioned there from the early thirteenth century onwards.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Moinuddin Chishti photo

“In Indian sufism anti-Hindu polemics began with Muin al-din Chishti. Early Sufis in the Punjab and early Chishtis devoted themselves to the task of conversion on a large scale. Missionary activity slowed down under Nizam al-din Auliya, not because of any new concept of eclecticism, but because he held that the Hindus were generally excluded from grace and could not be easily converted to Islam unless they had the opportunity to be in the company of the Muslim saints for considerable time.”

Moinuddin Chishti (1142–1236) Sufi saint

Aziz Ahmad, Studies In Islamic Culture, Oxford, 1964, p.134

Fritjof Capra photo

“Mystics understand the roots of the Tao but not its branches; scientists understand its branches but not its roots. Science does not need mysticism and mysticism does not need science; but man needs both.”

Fritjof Capra book The Tao of Physics

Epilogue, p. 306.
The Tao of Physics (1975)

Elie Wiesel photo

“What I don't like today is, to put it coarsely, the phony Hasidism, the phony mysticism. Many students say, "Teach me mysticism."”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

It's a joke.
In a 1978 interview with John S. Friedman, published in The Paris Review 26 (Spring 1984); and in Elie Wiesel : Conversations (2002) edited by Robert Franciosi, p. 86

Wafa Sultan photo

“The trouble with Islam is deeply rooted in its teachings. Islam is not only a religion. Islam (is) also a political ideology that preaches violence and applies its agenda by force.”

Wafa Sultan (1958) American psychistrist

Wafa Sultan, cited in: N. C. Munson, Noel Carroll. If You Can Keep It, Allen-Ayers Books, 2010, p. 215

Robert Anton Wilson photo

“Bruno's teachings combined the new science of his time with traditional Cabalistic mysticism.”

Robert Anton Wilson (1932–2007) American author and polymath

"Giordano Bruno", p. 95
Everything Is Under Control (1998)
Context: Most historians merely mention that Bruno was charged with the heresy of teaching Copernican astronomy, but Frances Yates, a historian who specialized in the occult aspects of the scientific revolution, points out that Bruno was charged with 18 heresies and crimes, including the practice of sorcery and organizing secret societies to oppose the Vatican. Yates thinks Bruno may have had a role in the invention of either Rosicrucianism or Freemasonry or both.
Bruno's teachings combined the new science of his time with traditional Cabalistic mysticism. He believed in a universe of infinite space with infinite planets, and in a kind of dualistic pantheism, in which the divine is incarnate in every part but always in conflicting forms that both oppose and support each other. Whatever his link with occult secret societies, he influenced Hegel, Marx, theosophy, James Joyce, Timothy Leary, Discordianism, and Dr. Wilhelm Reich.

Meister Eckhart photo

“All that the Eternal Father teaches and reveals is His being, His nature, and His Godhead, which He manifests to us in His Son, and teaches us that we are also His Son.”

Meister Eckhart (1260–1328) German theologian

Sermon IV : True Hearing
Meister Eckhart’s Sermons (1909)

Related topics