“Je ne veux point de rois qui sachent obéir.”

— Pierre Corneille, Nicomède

I would not like a king who could obey.
Laodice, act III, scene ii.
Nicomède (1651)

Adopted from Wikiquote. Last update June 3, 2021. History

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Pierre Corneille81

French tragedian 1606–1684

Madeleine L'Engle book A Wrinkle in Time

Source: A Wrinkle in Time

“…we were not aware of this and the seditious character of the poem (Balagtas' Florante and Laura) until Epifanio de los Santos discovered and pointed them out”

Epifanio de los Santos (1871–1928) Filipino politician

Leopoldo Y. Babes "A brief survey of Iloko literature from the beginnings to its present development, with a bibliography of works pertaining to the Iloko people and their language" Manila Oriental Co. 1924, p. 56-57.
BALIW

“Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38.

“The whole point of the military-first policy was not so much to whip up support for the military as to de-ideologize the economic sector, to make it possible to dismantle the command economy without dismantling the authority of the whole system.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Joshua Stanton (August 2017)

“For hevene myghte nat holden it, so was it hevy of hymself,
Til it hadde of the erthe eten his fille.
And whan it hadde of this fold flessh and blood taken,
Was nevere leef upon lynde lighter therafter,
And portatif and persaunt as the point of a nedle,
That myghte noon armure it lette ne none heighe walles.
Forthi is love ledere of the Lordes folk of hevene,
And a meene, as the mair is, [inmiddes] the kyng and the commune.”

William Langland book Piers Plowman

B-text, Passus 1, 153.
Piers Plowman

“I would like to point out how this travesty was made possible, how it sprang out of the machinations of Major du Paty de Clam, how Generals Mercier, de Boisdeffre and Gonse became so ensnared in this falsehood that they would later feel compelled to impose it as holy and indisputable truth. Having set it all in motion merely by carelessness and lack of intelligence, they seem at worst to have given in to the religious bias of their milieu and the prejudices of their class. In the end, they allowed stupidity to prevail.”

Emile Zola J’accuse…!

J'accuse! (1898)

“Freudian concepts exposed the fraud of the existence of the “individual.” To be absolutely clear here: the Freudian concepts expose the fraud, not so as to perpetuate it, but undo it. That is, unlike the mechanical behaviorists, the point was not to prove that the individual was an illusion; rather it was to show to what extent the individual did not yet exist. To critical theory, psychoanalysis demonstrates the degree to which the individual is de-individualized by society.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 30

“How would you explain Manet’s '. But, even Magritte’s warning is not that clear! What is not a pipe, that illustration of a pipe? If so, then that is obvious, and what is the point of stating the obvious? Perhaps Magritte like Ferdinand de Saussure wants to say there is a difference between the pipe as a ‘signifier’ and the pipe as a ‘signified’. As I stated the grammar of painting is different from the grammar of language.”

Guity Novin (1944) artist

Section 3. A Discussion on Westernization and Modernity: Baudelaire and Habermas http://andishar.blogspot.ca/2014/01/blog-post_28.html
Dialogues on enlightenment and reason (2013)

“[Responding to criticism from Dr. Hesse] Voodoo, Dr Hesse's piece de risistance', is case in point. Nobody knows it, everybody uses it as a paradigm of backwardness and confusion. And yet Voodoo has a firm though still not sufficiently understood material basis, and a study of its manifestations can be used to enrich, and perhaps even revise, our knowledge of physiology.”

Paul Karl Feyerabend book Against Method

Pg. 50.
Against Method (1975)

“My recollection of meeting him [ Jackson Pollock ] outside of this one incident, was at a show that John Graham did at the MacMillin Gallery [1942]. He invited someone called Jackson Pollock and myself, and, I believe, de Kooning. There were three unknown Americans put into that show and it turned out we were the three and it was through that source, my trying to track down the other unknown American who was painting abstractly at that point, as though I knew them all in New York City.... and I promptly went up to Pollock's studio and that's when I say I met Pollock for the first time.... And then, you see, after I saw Pollock, met him, saw the work, I said, "I understand the third painter is de Kooning," and he said he didn't know de Kooning and I said, "Well, I do and I'll take you over and introduce you."”

Lee Krasner (1908–1984) American artist

So I brought Pollock up to de Kooning's studio. De Kooning was in a loft at that time because he was something, and that is how Pollock met De Kooning.
n.p.
Oral history interview with Lee Krasner, 1964 Nov. 2 - 1968 Apr. 11

“Je ne veux point de rois qui sachent obéir.”

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Pierre Corneille81

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