
Source: Count Magnus Fredrik Ferdinand Bjornstjerna in: The Theogony of the Hindoos with Their System of Philosophy and Cosmogony by Count M. Björnstjerna https://books.google.co.in/books?id=mHNK92IkdUkC&pg=PA85, Murray, 1844 , p. 85.
Letter to Lewis Campbell (9 November 1851) in Ch. 6 : Undergraduate Life At Cambridge October 1850 to January 1854 — ÆT. 19-22, p. 159
The Life of James Clerk Maxwell (1882)
Context: In every branch of knowledge the progress is proportional to the amount of facts on which to build, and therefore to the facility of obtaining data.
Source: Count Magnus Fredrik Ferdinand Bjornstjerna in: The Theogony of the Hindoos with Their System of Philosophy and Cosmogony by Count M. Björnstjerna https://books.google.co.in/books?id=mHNK92IkdUkC&pg=PA85, Murray, 1844 , p. 85.
“Beyond which fact could not progress as fact.”
Notes Toward a Supreme Fiction (1942), It Must Give Pleasure
Variant: Beyond which thought could not progress as thought.
Context: The nothingness was a nakedness, a point,Beyond which fact could not progress as fact.
Thereon the learning of the man conceived
Once more night’s pale illuminations, goldBeneath, far underneath, the surface of
His eye and audible in the mountain of
His ear, the very material of his mind.</p
“Passion was inversely proportional to the amount of real information available.”
Source: Timescape (1980), Chapter 14 (p. 182, known as Benford's law of controversy)
Context: It was an example of what he thought of as the Law of Controversy: Passion was inversely proportional to the amount of real information available.
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895) p. 365.
Nothing! This sphere, with its clinging tenantry, will still be here then and will still be making its annual journeys round the sun, as now. But, O, what mighty and ineffable changes! The things of to-day will be so rude and childish and so far away that they will not even be considered.
Source: Ethics and Education (1912), The World to Be, p. 149
Source: Adventures of a White-Collar Man. 1941, p. 140