“T was kin' o' kingdom-come to look
On sech a blessed cretur.”
James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat
The Courtin' .
The Biglow Papers (1848–1866), Series II (1866)
Jesus, as portrayed in Preface, Difference Between Reader And Spectator
1930s, On the Rocks (1933)
Context: The kingdom of God is striving to come. The empire that looks back in terror shall give way to the kingdom that looks forward with hope. Terror drives men mad: hope and faith give them divine wisdom. The men whom you fill with fear will stick at no evil and perish in their sin: the men whom I fill with faith shall inherit the earth. I say to you Cast out fear. Speak no more vain things to me about the greatness of Rome. … You, standing for Rome, are the universal coward: I, standing for the kingdom of God, have braved everything, lost everything, and won an eternal crown.
“T was kin' o' kingdom-come to look
On sech a blessed cretur.”
James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat
The Courtin' .
The Biglow Papers (1848–1866), Series II (1866)
“King Richard: From this day forward, all toilets in this kingdom shall be known as…'Johns!”
Mel Brooks (1926) American director, writer, actor, and producer
Robin Hood: Men in Tights
“As an appeal to hope the symbol of the kingdom of God is utopic.”
Roger Haight (1936) American theologian
Source: Dynamics Of Theology, Chapter Eight, Symbolic Religious Communication, p. 155
“One night comes suddenly, I will add your kingdom to my empire.”
Mehmed II (1432–1481) Ottoman sultan
Source: Freely, John (The Grand Turk)
Aldous Huxley book The Perennial Philosophy
Source: The Perennial Philosophy (1945), Chapter VI - Mortification, Non-Attachment, Right Livelihood
“The Kingdom of God is freedom and the absence of such power… the Kingdom of God is anarchy.”
Nikolai Berdyaev (1874–1948) Russian philosopher
Slavery and Freedom (1939), p. 147
Context: There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. … The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.
Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic
Book 5, as cited in Frank Teichmann (tr. Jon McAlice), "The Emergence of the Idea of Evolution in the Time of Goethe" http://www.waldorfresearchinstitute.org/pdf/BAIdeaEvolTeich.pdf <br class="br">Ideen zur Philosophie der Geschichte der Menschheit (1784-91)
“He likewise said, "Give God what belongs to God," and "Seek ye first the kingdom of God."”
Kirby Page (1890–1957) American clergyman
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 65-69
Context: The third reference is to Matthew 22:21 and to the 13th chapter of Romans. It is said that Jesus and St. Paul accepted the authority of the state, and since the state rests upon force and war, the Christian must likewise accept these. It is quite true that Jesus recognized the sphere of the state, in the statement, "Give Caesar what belongs to Caesar." He paid taxes and never renounced the authority of the state. But this is only a half-truth. He likewise said, "Give God what belongs to God," and "Seek ye first the kingdom of God." St. Paul also upholds the state, especially in the thirteenth chapter of Romans. Upon close inspection of the teaching of St. Paul, however, the most that can be said in this connection is that the authority of the state is to be recognized and obeyed in so far as it does not conflict with the higher law of God.... The New Testament is filled with instances where the disciples refused to obey the government authorities, and many times they were imprisoned for disobedience. When commanded by the officials to cease their Christian activity, they replied, "We must obey God rather than man."
Richard Baxter (1615–1691) English Puritan church leader, poet, and hymn-writer
"Even so, come, Lord Jesus."
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 102.