Vasil Bykaŭ (1924–2003) Belarusian writer
1989. Source: [Soviet Intellectuals and Political Power: The Post-Stalin Era, Vladimir Shlapentokh, 2014, 22, 9781400861132, Princeton University Press]
“Bureaucracy, the giant power wielded by pigmies, came into the world.”
Les Employés http://fr.wikisource.org/wiki/Les_Employ%C3%A9s [The Government Clerks] (1838), translated by James Waring; also known as Bureaucracy, or, A Civil Service Reformer. <br class="br">Context: As routine business must always be dispatched, there is always a fluctuating number of supernumeraries who cannot be dispensed with, and yet are liable to dismissal at a moment's notice. All of these naturally are anxious to be "established clerks." And thus Bureaucracy, the giant power wielded by pigmies, came into the world. Possibly Napoleon retarded its influence for a time, for all things and all men were forced to bend to his will; but none the less the heavy curtain of Bureaucracy was drawn between the right thing to be done and the right man to do it. Bureaucracy was definitely organized, however, under a constitutional government with a natural kindness for mediocrity, a predilection for categorical statements and reports, a government as fussy and meddlesome, in short, as a small shopkeeper's wife.
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Source: Freedom from Fear (1991)
Context: It is not power that corrupts but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it. Most Burmese are familiar with the four a-gati, the four kinds of corruption. Chanda-gati, corruption induced by desire, is deviation from the right path in pursuit of bribes or for the sake of those one loves. Dosa-gati is taking the wrong path to spite those against whom one bears ill will, and moga-gati is aberration due to ignorance. But perhaps the worst of the four is bhaya-gati, for not only does bhaya, fear, stifle and slowly destroy all sense of right and wrong, it so often lies at the root of the other three kinds of corruption. Just as chanda-gati, when not the result of sheer avarice, can be caused by fear of want or fear of losing the goodwill of those one loves, so fear of being surpassed, humiliated or injured in some way can provide the impetus for ill will. And it would be difficult to dispel ignorance unless there is freedom to pursue the truth unfettered by fear. With so close a relationship between fear and corruption it is little wonder that in any society where fear is rife corruption in all forms becomes deeply entrenched.
“He who enlists a man's mind wields a power even greater than the sword or the scepter.”
Robert L. Heilbroner book The Worldly Philosophers
Source: The Worldly Philosophers (1953), Chapter I, Introduction, p. 3