Dialogue with Renée Weber, first published in the journal Re-vision (1983); later published in Dialogues with Scientists and Sages : The Search for Unity (1986) by Renée Weber, p. 30
Context: The point about dialectic is the ultimate identity of the universal and the individual. The individual is universal and the universal is the individual. The word "individual" means undivided, so we could say that very few individuals have ever existed. We could call them dividuals. Individuality is only possible if it unfolds from wholeness.... Ego-centeredness is not individuality at all.
Source: Human Nature and the Social Order, 1902, p. 1; Lead paragraph
Source: The Money Game (1968), Chapter 4, Is the Market Really A Crowd?, p. 49
Source: The Art of Loving (1956), Ch. 2
“The Homeric hero becomes a split-man as he assumes an individual ego.”
Source: 1960s, The Gutenberg Galaxy (1962), p. 58
As quoted in Words from the Wise : Over 6,000 of the Smartest Things Ever Said (2007) by Rosemarie Jarski, p. 312
Context: I doubt if a single individual could be found from the whole of mankind free from some form of insanity. The only difference is one of degree. A man who sees a gourd and takes it for his wife is called insane because this happens to very few people.
Source: The Anatomy of Human Destructiveness (1973), p. 395
Context: The sick individual finds himself at home with all other similarly sick individuals. The whole culture is geared to this kind of pathology. The result is that the average individual does not experience the separateness and isolation the fully schizophrenic person feels. He feels at ease among those who suffer from the same deformation; in fact, it is the fully sane person who feels isolated in the insane society — and he may suffer so much from the incapacity to communicate that it is he who may become psychotic. In the context of this study the crucial question is whether the hypothesis of a quasi-autistic or of low-grade schizophrenic disturbance would help us to explain some of the violence spreading today.
“True loyalty between individuals is possible only in a loose and relatively free society.”
Section 101
The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole — the church, party, nation — and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.
Variant: Know what you want in life and go after it. I worship individuals for their highest possibilities as individuals, and I loathe humanity, for its failure to live up to these possibilities.
Source: Anthem
"Me and Miss Mandible".
Come Back, Dr. Caligari (1964)
Essays on Liberty (1954), Essays on Liberty https://books.google.com/books?id=SugpAQAAMAAJ&dq=There+is+really+nothing+that+can+be+done+except+by+an+individual.+Only+individuals+can+learn.+Only+individuals+can+think+creatively.+Only+individuals+can+cooperate.+Only+individuals+can+combat+statism.&focus=searchwithinvolume&q=%22There+is+really+nothing+that+can+be+done+except+by+an+individual.+Only+individuals+can+learn.+Only+individuals+can+think+creatively.+Only+individuals+can+cooperate.+Only+individuals+can+combat+statism.%22
