
Speech https://api.parliament.uk/historic-hansard/commons/1868/apr/03/adjourned-debate#column_917 in the House of Commons (3 April 1868)
The History of Freedom in Christianity (1877)
Context: That men should understand that governments do not exist by divine right, and that arbitrary government is the violation of divine right, was no doubt the medicine suited to the malady under which Europe languished. But although the knowledge of this truth might become an element of salutary destruction, it could give little aid to progress and reform. Resistance to tyranny implied no faculty of constructing a legal government in its place. Tyburn tree may be a useful thing; but it is better still that the offender should live for repentance and reformation. The principles which discriminate in politics between good and evil, and make states worthy to last, were not yet found.
Speech https://api.parliament.uk/historic-hansard/commons/1868/apr/03/adjourned-debate#column_917 in the House of Commons (3 April 1868)
Preface.
Books, Coningsby (1844), Lothair (1870)
1920s, Equal Rights (1920)
Context: Democracy is not a tearing down; it is a building up. It is not denial of the divine right of kings; it supplements that same with the assertion of the divine right of all men. It does not destroy; it fulfills. It is the consummation of all theories of government, the spirit of which all the nations of the earth must yield. It is the great constructive course of the ages. It is the alpha and omega of man's relation to man, the beginning and the end. There is, and can be, no more doubt of the triumphs of democracy in human affairs than there is of the triumph of gravitation in the physical world. The only question is how and when. Its foundation lays hold upon eternity. It is unconcerned with the idolatry, or despotism, or treason, or rebellion, or betrayal, but bows in reverence before Moses, or Hamden, or Washington, or Lincoln, or the lights that shone on Calvary.
Quoted in Guns magazine "Know Your Lawmaker" column, p. 4. (Feb. 1960)
Source: The Natural and Artificial Right of Property Contrasted (1832), p. 53
“The Defunct Foundations of the Republic,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=528 WorldNetDaily.com, January 1, 2010.
2010s, 2010
Speech in the United States House of Representatives (12 January 1848)
1840s
Context: Any people anywhere being inclined and having the power have the right to rise up and shake off the existing government, and form a new one that suits them better. This is a most valuable, a most sacred right — a right which we hope and believe is to liberate the world. Nor is this right confined to cases in which the whole people of an existing government may choose to exercise it. Any portion of such people that can may revolutionize and make their own of so much of the territory as they inhabit.
"Declaration of the Rights of Man and of the Citizen, proposed by Maximilien Robespierre" (24 April, 1793)
Original: (fr) XXIX. Dans tout état libre, la loi doit surtout défendre la liberté publique et individuelle contre l'autorité de ceux qui la gouvernent. Tout institution qui ne suppose pas le peuple bon et le magistrat corruptible est vicieuse.
“The Authentic Asstroturfers,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=510 WorldNetDaily.com and Taki’s Magazine, August 14, 2009.
2000s, 2009