“I noted an unwavering peculiarity about the Russians: we always had to go to them; never would they come to visit us or even meet us halfway.”

As quoted in Defy the darkness: A Tale of Courage in the Shadow of Mengele (2000) by Joe Rosenblum and David Kohn, p. 192

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 563

2014, Address to European Youth (March 2014)
Context: In the end, the success of our ideals comes down to us -- including the example of our own lives, our own societies. We know that there will always be intolerance. But instead of fearing the immigrant, we can welcome him. We can insist on policies that benefit the many, not just the few; that an age of globalization and dizzying change opens the door of opportunity to the marginalized, and not just a privileged few. Instead of targeting our gay and lesbian brothers and sisters, we can use our laws to protect their rights. Instead of defining ourselves in opposition to others, we can affirm the aspirations that we hold in common. That’s what will make America strong. That’s what will make Europe strong. That’s what makes us who we are. And just as we meet our responsibilities as individuals, we must be prepared to meet them as nations. Because we live in a world in which our ideals are going to be challenged again and again by forces that would drag us back into conflict or corruption. We can’t count on others to rise to meet those tests.

Source: Where We Belong

Larry Flynt's Official Response to Jerry Falwell's Death, 2009-05-12, 2007-05-16, Pine Magazine http://www.pinemagazine.com/site/article/772,

As quoted in 3:AM magazine (1994) http://www.3ammagazine.com/musicarchives/2004/nov/interview_paul_simonon.html

Quoted in "The Armenians, from Genocide to Resistance: From Genocide to Resistance" - Page 81 - by Gérard Chaliand, Yves Ternon - Social Science – 1983.

Source: The Monkey Grammarian (1974), Ch. 1
Context: The best thing to do will be to choose the path to Galta, traverse it again (invent it as I traverse it), and without realizing it, almost imperceptibly, go to the end — without being concerned about what “going to the end” means or what I meant when I wrote that phrase. At the very beginning of the journey, already far off the main highway, as I walked along the path that leads to Galta, past the little grove of banyan trees and the pools of foul stagnant water, through the Gateway fallen into ruins and into the main courtyard bordered by dilapidated houses, I also had no idea where I was going, and was not concerned about it. I wasn’t asking myself questions: I was walking, merely walking, with no fixed itinerary in mind. I was simply setting forth to meet … what? I didn’t know at the time, and I still don’t know. Perhaps that is why I wrote “going to the end”: in order to find out, in order to discover what there is after the end. A verbal trap; after the end there is nothing, since if there were something, the end would not be the end. Nonetheless, we are always setting forth to meet … even though we know that there is nothing, or no one, awaiting us. We go along, without a fixed itinerary, yet at the same time with an end (what end?) in mind, and with the aim of reaching the end. A search for the end, a dread of the end: the obverse and the reverse of the same act. Without this end that constantly eludes us we would not journey forth, nor would there be any paths. But the end is the refutation and the condemnation of the path: at the end the path dissolves, the meeting fades away to nothingness. And the end — it too fades away to nothingness.

On her impressions of Australia, as quoted in "US Star Disappointed no Kangaroos at airport", in The Sydney Morning Herald (15 October 2009) http://news.smh.com.au/breaking-news-world/us-star-disappointed-no-kangaroos-at-aussie-airport-20091015-gyw5.html