
"Civilization," London and Westminster Review (April 1836)
""Civilization,"" London and Westminster Review (April 1836)
Context: The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. ¶ The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth: and this without a particle of regard to the results to which the exercise of that power may lead, even though it should conduct the pupil to opinions diametrically opposite to those of his teachers. We say this, not because we think opinions unimportant, but because of the immense importance which we attach to them; for in proportion to the degree of intellectual power and love of truth which we succeed in creating, is the certainty that (whatever may happen in any one particular instance) in the aggregate of instances true opinions will be the result; and intellectual power and practical love of truth are alike impossible where the reasoner is shown his conclusions, and informed beforehand that he is expected to arrive at them.
"Civilization," London and Westminster Review (April 1836)
Letter to his son, John Quincy Adams (13 November 1816)
1810s
Source: The Letters of John and Abigail Adams
Seminar on Nietzsche's Beyond Good and Evil (1971–1972)
Source: Metaphysics: Concept and Problems
1910s, The Problems of Philosophy (1912)
“Great theories are expansive; failures mire us in dogmatism and tunnel vision.”
"More Light on Leaves", p. 165
Eight Little Piggies (1993)
Vague Thoughts On Art (1911)
Context: Art is the great and universal refreshment. For Art is never dogmatic; holds no brief for itself; you may take it, or you may leave it. It does not force itself rudely where it is not wanted. It is reverent to all tempers, to all points of view. But it is wilful — the very wind in the comings and goings of its influence, an uncapturable fugitive, visiting our hearts at vagrant, sweet moments; since we often stand even before the greatest works of Art without being able quite to lose ourselves! That restful oblivion comes, we never quite know when — and it is gone! But when it comes, it is a spirit hovering with cool wings, blessing us from least to greatest, according to our powers; a spirit deathless and varied as human life itself.
“All religions are incorporated in the principle of Truth, Simplicity and Love.”
December 1981
The Teachings of Babaji