“The phrase itself is a pompous contradiction in terms.”
1970s, Fear and Loathing: On the Campaign Trail '72 (1973)
Context: So much for Objective Journalism. Don't bother to look for it here — not under any byline of mine; or anyone else I can think of. With the possible exception of things like box scores, race results, and stock market tabulations, there is no such thing as Objective Journalism. The phrase itself is a pompous contradiction in terms.
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Hunter S. Thompson 268
American journalist and author 1937–2005Related quotes

“A perfect life is a contradiction in terms.”
Swâmi Vivekânanda on Râja Yoga (1899), Ch. VI : Pratyâhâra and Dhâraṇâ
“For eudaimonism, an ethics of prohibition is a contradiction in terms.”
Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 30
“You cannot have humane Zionism, it is a contradiction in terms.”
"An Interview with Israel Shahak" in Journal of Palestine Studies Vol. IV, No. 3 (1975), p. 3.

““Free competition enforced by law” is a grotesque contradiction in terms.”
The Objectivist Newsletter “Antitrust: The Rule of Unreason,” The Objectivist Newsletter, Feb. 1962, 1

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 1

Source: Being Different: An Indian Challenge to Western Universalism (2011)
Context: .... As I noted, we 'tolerate' those we consider not good enough, but we do not extend our respect to them. 'Tolerance' implies control over those who do not conform to our norms by allowing them some, though not all, of the rights and privileges we enjoy. A religion which involves the worship of 'false gods' and whose adherents are referred to as 'heathens' can be tolerated, but it cannot be respected. Tolerance is a patronizing posture, whereas respect implies that we consider the other to be equally legitimate – a position which some religions routinely deny to others, instead declaring these 'others' to be 'idol worshippers' or 'infidels' and the like.

1790s, The Age of Reason, Part I (1794)
Context: It is a contradiction in terms and ideas to call anything a revelation that comes to us at second hand, either verbally or in writing. Revelation is necessarily limited to the first communication. After this, it is only an account of something which that person says was a revelation made to him; and though he may find himself obliged to believe it, it cannot be incumbent on me to believe it in the same manner, for it was not a revelation made to me, and I have only his word for it that it was made to him.