XV. Why we give worship to the Gods when they need nothing.
On the Gods and the Cosmos
Context: The divine itself is without needs, and the worship is paid for our own benefit. The providence of the Gods reaches everywhere and needs only some congruity for its reception. All congruity comes about by representation and likeness; for which reason the temples are made in representation of heaven, the altar of earth, the images of life (that is why they are made like living things), the prayers of the element of though, the mystic letters of the unspeakable celestial forces, the herbs and stones of matter, and the sacrificial animals of the irrational life in us.
From all these things the Gods gain nothing; what gain could there be to God? It is we who gain some communion with them.
“Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear”
Message to the Tricontinental (1967)
Context: Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear and another hand may be extended to wield our weapons and other men be ready to intone the funeral dirge with the staccato singing of the machine-guns and new battle cries of war and victory.
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Ernesto Che Guevara 258
Argentine Marxist revolutionary 1928–1967Related quotes
“Let us strive then, while Life is ours, to secure that Death may find we have left little or nothing he can destroy.”
Proinde, dum suppetit vita, enitamur ut mors quam paucissima quae abolere possit inveniat.
Letter 5, 8.
Letters, Book V
2010s, Address to the United States Congress, Inauguration of the Jubilee Year of Mercy
Love is Enough (1872), Song VII: Dawn Talks to Day
Context: Let us speak, love, together some words of our story,
That our lips as they part may remember the glory!
O soft day, O calm day, made clear for our sake!
Source: In Job's Balances: on the sources of the eternal truths, Gethsemane Night - Pascal's Philosophy p. 284-285
"To Civilize our Gentlemen" (1965).
Language and Silence: Essays 1958-1966 (1967)