“Ever since [ Copernicus], writers eager to drive the lesson home have urged us […] to abandon all sentimental egoism, and to see ourselves objectively in the true perspective of time and space. What precisely does this mean? In a full 'main feature' film, recapitulating faithfully the complete history of the universe, the rise of human beings from the first beginnings of man to the achievements of the twentieth century would flash by in a single second. Alternatively, if we decided to examine the universe objectively in the sense of paying equal attention to portions of equal mass, this would result in a lifelong preoccupation with interstellar dust, relieved only at brief intervals by a survey of incandescent masses of hydrogen — not in a thousand million lifetimes would the turn come to give man even a second's notice. It goes without saying that no one — scientists included — looks at the universe in this way, whatever lip-service is given to 'objectivity.”

—  Michael Polanyi

Source: Personal Knowledge (1958), p. 3

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Ever since [ Copernicus], writers eager to drive the lesson home have urged us […] to abandon all sentimental egoism, a…" by Michael Polanyi?
Michael Polanyi photo
Michael Polanyi 15
Hungarian-British polymath 1891–1976

Related quotes

“Looked at from the perspective of twentieth-century earth, we see three great stages in the dynamic process of the universe. To this whole process, as it spreads out over perhaps ten billion years of time and ten billion light years of space, we give the name evolution, and we see three great patterns within it. The first is physical evolution.”

Kenneth E. Boulding (1910–1993) British-American economist

This presumably started with the development of the most elementary particles (whatever they may be); then of neutrons, protons, electrons, and radiations; then of elements from hydrogen to uranium and beyond formed by combining protons and electrons; then of chemical compounds; then finally of increasingly complex molecules from amino acids, and proteins to the great watershed of DNA, the beginnings of life.
Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 28

Colin Wilson photo

“This is what fascinates Shaw: this enormous force that ignores our human preferences, our logic and intellect. It fascinates him because to be suddenly gripped by it is to see that human beings are not the accidental products of a mechanical universe — that they are not 'alone'. As social animals, we live in a narrow but apparently logical world with a well-defined identity and position. But man is the satellite of a double-star; there is also an inner-world that seems to have a completely different set of laws from the rational universe. And in fact, if we judge this 'rational universe' by its own laws, we see that it is not self-complete and self-explanatory; space must end somewhere, time must have a stop; but the alternative propositions sound equally 'logical': space is infinite; time has neither beginning nor end. The answer to these paradoxes must be that the outer universe is not self-complete; it is only half a universe. The inner world is the other half. But at present we know very little about this inner world. It is only within the present century that its existence has been clearly recognized by psychology.”

Colin Wilson (1931–2013) author

Source: Bernard Shaw: A Reassessment (1969), p. 167

“Driving down child mortality in the late nineteenth and early twentieth centuries was in no way a single project, but it can be seen as a unified human accomplishment—maybe even our greatest human achievement, at least for pediatricians and parents.”

Perri Klass (1958) American pediatrician and writer

[Introduction, A Good Time to Be Born: How Science and Public Health Gave Children a Future, https://books.google.com/books?id=fNjVDwAAQBAJ&printsec=frontcover#v=onepage&q=unified&f=false, 13 October 2020, W. W. Norton, 978-0-393-61000-0] (ebook)

Alphonsus Maria de' Liguori photo

“Let us examine in what true wisdom consists, and we shall see, in the first point, that sinners are truly foolish, and, in the second, that the saints are truly wise.”

Alphonsus Maria de' Liguori (1696–1787) Italian Catholic bishop, spiritual writer, composer, musician, artist, poet, lawyer, scholastic philosopher…

Liguori, A. M. (1882). Sunday within the Octave of the Nativity: In What True Wisdom Consists. In N. Callan (Trans.), Sermons for All the Sundays in the Year (Eighth Edition, p. 43). Dublin; London: James Duffy & Sons.

“Idleness is not just a psychological necessity, requisite to the construction of a complete human being; it constitutes as well a kind of political space, a space as necessary to the workings of an actual democracy as, say, a free press. How does it do this? By allowing us time to figure out who we are, and what we believe; by allowing us time to consider what is unjust, and what we might do about it. By giving the inner life (in whose precincts we are most ourselves) its due. Which is precisely what makes idleness dangerous. All manner of things can grow out of that fallow soil.”

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

“We cannot solve ethical questions of the twentieth century by looking at what Jesus did in the first. Our choices are not the same as his. Being Christians does not mean following 'in his steps.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 139

Clifford D. Simak photo

“I have tried at times to place humans in perspective against the vastness of universal time and space.”

Clifford D. Simak (1904–1988) American writer, journalist

As quoted in the Associated Press obituary (27 April 1988)
Context: I have tried at times to place humans in perspective against the vastness of universal time and space. I have been concerned with where we, as a race, may be going and what may be our purpose in the universal scheme — if we have a purpose. In general, I believe we do, and perhaps an important one.

Giuseppe Tomasi di Lampedusa photo

“No nineteenth-century writer could have written this nineteenth-century tale; but few twentieth-century writers could have handled its simplicities in the way this one does.”

Giuseppe Tomasi di Lampedusa (1896–1957) Sicilian writer and prince

Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, 1975) vol. 3, p. 30.
Criticism

Ernesto Che Guevara photo

“What we must create is the man of the twenty-first century, although this is still a subjective and not a realised aspiration. It is precisely this man of the next century who is one of the fundamental objectives of our work…”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Ray Kurzweil photo

“The speed and density of computation have been doubling every three years (at the beginning of the twentieth century) to one year (at the end of the twentieth century), regardless of the type of hardware used. …Despite many decades of progress since the first calculating equipment was used in the 1890 census, it was not until the mid-1960s that this phenomenon was even noticed”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

although Alan Turing had an inkling of it in 1950
The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)

Related topics