“I receive letters from people who’ve been cured with the ‘urine-therapy’…. Several years ago, a man called Lawrence Armstrong was suffering from TB. One day, he was reading the psalms from the Bible, he found the passage, ‘Drink from your own cistern when you’re in trouble.’ He wondered what it meant. It struck him that it was his own urine. And, he saw in the veterinary hospitals some animals given their own urine by his doctor friend. Nature has provided its own cures. What happens to the birds and animals in the forest? For 45 days, he consumed all the urine he passed and at the end of it, he was a young man. Then he wrote a book, "Waters of Life."”

Morarji Desai speaks about life and celibacy

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Morarji Desai 50
Former Indian Finance Minister, Freedom Fighters, Former pr… 1896–1995

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“He begins to discard things, encumbrances that he has carried with him all his life. He tells his wife to leave with the children, to consider themselves separated. Fear of loathsomeness and shame disappear when his urine flows not deliberately but naturally on the floor of the room. Fear of pain, the pain of the martyrs is overcome when cigarettes burn not deliberately but naturally down into his fingers until they are extinguished by blisters formed by their own heat. His wife sees his injured hands and the urine on the floor and calls for help.
But before help comes, slowly, imperceptibly at first, the entire consciousness of Phædrus begins to come apart — to dissolve and fade away. Then gradually he no longer wonders what will happen next. He knows what will happen next, and tears flow for his family and for himself and for this world.”

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30
Context: For three days and three nights, Phædrus stares at the wall of the bedroom, his thoughts moving neither forward nor backward, staying only at the instant. His wife asks if he is sick, and he does not answer. His wife becomes angry, but Phædrus listens without responding. He is aware of what she says but is no longer able to feel any urgency about it. Not only are his thoughts slowing down, but his desires too. And they slow and slow, as if gaining an imponderable mass. So heavy, so tired, but no sleep comes. He feels like a giant, a million miles tall. He feels himself extending into the universe with no limit.
He begins to discard things, encumbrances that he has carried with him all his life. He tells his wife to leave with the children, to consider themselves separated. Fear of loathsomeness and shame disappear when his urine flows not deliberately but naturally on the floor of the room. Fear of pain, the pain of the martyrs is overcome when cigarettes burn not deliberately but naturally down into his fingers until they are extinguished by blisters formed by their own heat. His wife sees his injured hands and the urine on the floor and calls for help.
But before help comes, slowly, imperceptibly at first, the entire consciousness of Phædrus begins to come apart — to dissolve and fade away. Then gradually he no longer wonders what will happen next. He knows what will happen next, and tears flow for his family and for himself and for this world.

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Reprehendenti filio Tito, quod etiam urinae vectigal commentus esset, pecuniam ex prima pensione admovit ad nares, sciscitans num odore offenderetur; et illo negante: "Atqui," inquit, "e lotio est."

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Ménippe est l'oiseau paré de divers plumages qui ne sont pas à lui. Il ne parle pas, il ne sent pas; il répète des sentiments et des discours, se sert même si naturellement de l'esprit des autres qu'il y est le premier trompé, et qu'il croit souvent dire son goût ou expliquer sa pensée, lorsqu'il n'est que l'écho de quelqu'un qu'il vient de quitter.
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