“I rely on two precedents: first, to similar cases our Sages applied the verse, "It is time to do something in honour of the Lord: for they have made void thy law"… Secondly, they have said, "Let all thy acts be guided by pure intentions."… Lastly, when I have a difficult subject before me—when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools—I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.”

— Maimónides, book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

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Maimónides180

rabbi, physician, philosopher 1138–1204

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“Relying on the atonement which Christ has made, and desiring to be saved in no other way, I commit myself into Thy hands, O God, my Father! Take me, and do with me as Thou seest to be for Thy glory. I consecrate myself forever to Thy service, and trust for acceptance in the merits of Thy Son.”

Samuel I. Prime (1812–1885) American clergyman, traveler, and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 231.

“Well, then, Lord Jesus! I will creep if I cannot walk; I will take hold of Thy word. When I stumble, Thou wilt support me; when I fall, Thou wilt hold out Thy cross, and help me with it to rise again, until at length I reach the place where Thou art, and with all my weaknesses and wants, cast myself into Thy bosom.”

Christian Scriver (1629–1693) German hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.

“Lord Jesus, I am weary in Thy work, but not of it. If I have not yet finished my course, let me go and speak for Thee once more in the field, seal Thy truth, and come home to die.”

George Whitefield (1714–1770) English minister and preacher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 518.

“How can I find the words? Poets have taken them all and left me with nothing to say or do"
"Except to teach me for the first time what they meant.”

Dorothy L. Sayers book Busman's Honeymoon

Source: Busman's Honeymoon

“Lord without Thee I can do nothing; with Thee I can do all. Help me by Thy grace, that I fall not; help me by Thy strength, to resist mightily the very first beginnings of evil, before it takes hold of me; help me to cast myself at once at Thy sacred feet, and lie still there, until the storm be overpast; and, if I lose sight of Thee, bring me back quickly to Thee, and grant me to love Thee better, for Thy tender mercy's sake—Amen.”

Edward Bouverie Pusey (1800–1882) British saint

Used in "Great Souls at Prayer", Edited by Mary W. Tileson, Pubished by J. Bowden, London 1898
Prayers

“Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. … That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself?”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432

“Let me dream only with my heart,
Love first, and after see:
Know thy diviner counterpart
Before I kneel to thee.
So in thy motions all expressed
Thy angel I may view:
I shall not on thy beauty rest,
But Beauty's ray in you.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

“Have I done something for the general interest? Well then I have had my reward. Let this always be present to thy mind, and never stop doing such good.”

Marcus Aurelius book Meditations

XI, 4
Meditations (c. 121–180 AD), Book XI

“Let me not seek out of Thee what I can find only in Thee, O Lord, peace and rest and joy and bliss, which abide only in Thine abiding joy. Lift up my soul above the weary round of harassing thoughts to Thy eternal Presence. Lift up my soul to the pure, bright, serene, radiant atmosphere of Thy Presence, that there I may breathe freely, there repose in Thy love, there be at rest from myself, and from all things that weary me; and thence return, arrayed with Thy peace, to do and bear what shall please Thee. Amen.”

Edward Bouverie Pusey (1800–1882) British saint

Prayers

“I do not think I have wasted words to no purpose: the maxim, "Sacrifice to the immortal gods according to thy means," I accept as applying not merely to burnt-offerings, but also to our praises addressed unto the gods.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)
Context: Inasmuch as it is my wish only to compose a hymn of thanksgiving in honour of the god, I have deemed it quite sufficient to discourse to the best of my ability concerning his nature. I do not think I have wasted words to no purpose: the maxim, "Sacrifice to the immortal gods according to thy means," I accept as applying not merely to burnt-offerings, but also to our praises addressed unto the gods. I pray for the third time, in return for this my good intention, the Sun lord of the universe to be propitious to me, and to bestow on me a virtuous life, a more perfect understanding, and a superhuman intellect, and a very easy release from the trammels of life at the time appointed: and after that release, an ascension up to himself, and an abiding place with him, if possible, for all time to come; or if that be too great a recompense for my past life, many and long-continued revolutions around his presence!

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