
“There have been errors in the administration of the most enlightened men.”
Rex v. Lambert and Perry (1810), 2 Camp. 405.
Statement (21 August 1817), as quoted by Jim Herrick, in "Bradlaugh and Secularism: 'The Province of the Real'" (1990) http://www.positiveatheism.org/india/s1990c33.htm.
“There have been errors in the administration of the most enlightened men.”
Rex v. Lambert and Perry (1810), 2 Camp. 405.
Der Irrthum verhält sich gegen das Wahre wie der Schlaf gegen das Wachen. Ich habe bemerkt, daß man aus dem Irren sich wie erquickt wieder zu dem Wahren hinwende.
Maxim 331, trans. Stopp
Maxims and Reflections (1833)
Craig v. Harney, 331 U.S. 367, 392 (1947).
Judicial opinions
“Failures have been errors of judgment, not of intent.”
This has sometimes been paraphrased: "My failures have been errors of judgment, not of intent".
1870s, Eighth State of the Union Address (1876)
Context: I leave comparisons to history, claiming only that I have acted in every instance from a conscientious desire to do what was right, constitutional, within the law, and for the very best interests of the whole people. Failures have been errors of judgment, not of intent.
Query XVII
1780s, Notes on the State of Virginia
Context: Difference of opinion is advantageous in religion. The several sects perform the office of a Censor morum over each other. Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth. Let us reflect that it is inhabited by a thousand millions of people. That these profess probably a thousand different systems of religion. That ours is but one of that thousand. That if there be but one right, and ours that one, we should wish to see the 999 wandering sects gathered into the fold of truth. But against such a majority we cannot effect this by force. Reason and persuasion are the only practicable instruments. To make way for these, free enquiry must be indulged; and how can we wish others to indulge it while we refuse it ourselves?
Source: The House Of Commons At Work (1993), Chapter 9, The House of Commons Functions, p. 122