“The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach.”

Source: Out of My Life and Thought : An Autobiography (1933), Ch. 13, p. 188
Context: The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach. A man is ethical only when life, as such, is sacred to him, and that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help. Only the universal ethic of the feeling of responsibility in an ever-widening sphere for all that lives — only that ethic can be founded in thought. … The ethic of Reverence for Life, therefore, comprehends within itself everything that can be described as love, devotion, and sympathy whether in suffering, joy, or effort.

Adopted from Wikiquote. Last update Sept. 28, 2023. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations o…" by Albert Schweitzer?
Albert Schweitzer photo
Albert Schweitzer 126
French-German physician, theologian, musician and philosoph… 1875–1965

Related quotes

Albert Schweitzer photo

“Ethics in our Western world has hitherto been largely limited to the relations of man to man. But that is a limited ethics. We need a boundless ethics which will include the animals also.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: I must interpret the life about me as I interpret the life that is my own. My life is full of meaning to me. The life around me must be full of significance to itself. If I am to expect others to respect my life, then I must respect the other life I see, however strange it may be to mine. And not only other human life, but all kinds of life: life above mine, if there be such life; life below mine, as I know it to exist. Ethics in our Western world has hitherto been largely limited to the relations of man to man. But that is a limited ethics. We need a boundless ethics which will include the animals also.

George Long photo
Bertrand Russell photo

“No man who believes that all is for the best in this suffering world can keep his ethical values unimpaired, since he is always having to find excuses for pain and misery.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Collected Papers of Bertrand Russell: A fresh look at empiricism, 1927-42 (G. Allen & Unwin, 1996), p. 217
Attributed from posthumous publications

George Henry Lewes photo

“It is not by his faults, but by his excellences, that we measure a great man.”

George Henry Lewes (1817–1878) British philosopher

On Actors and the Art of Acting (Leipzig: Bernhard Tauchnitz, 1875) p. 13

Martin Luther King, Jr. photo

“I am convinced that if we are to be a great nation, and if we are to solve the problems of the world we must come out of this mountain. We have been in it too long. For if man fails to reorientate his life around moral and ethical values he may well destroy himself by the misuse of his own instrument.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960)
1960s
Context: I think we have been in the mountain of moral and ethical relativism long enough. To dwell in this mountain has become something of a fad these days, so we have come to believe that morality is a matter of group consensus. We attempt to discover what is right by taking a sort of gallup poll of the majority opinion. Everybody is doing it, so it must be all right, and therefore we are caught in the clutches of conformity... In a sense, we are no longer concerned about the ten commandments-they are not too important. Everybody is busy, as I have said so often, trying to obey the eleventh commandment: “Thou shalt not get caught.” And so, according to this view, it is all right to lie with a bit of finesse. It’s all right to exploit, but be a dignified exploiter. It’s all right to even hate, but dress your hate up into garments of love and make it appear that you are loving when you are actually hating. This type of moral and ethical relativism is sapping the very life’s blood of the moral and spiritual life of our nation and our world. And I am convinced that if we are to be a great nation, and if we are to solve the problems of the world we must come out of this mountain. We have been in it too long. For if man fails to reorientate his life around moral and ethical values he may well destroy himself by the misuse of his own instrument.

Thomas Carlyle photo
Aristotle photo

“Man is a goal-seeking animal. His life only has meaning if he is reaching out and striving for goals.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy

Attributed to Aristotle in Bernhoff A. Dahl, Optimize Your Life! http://books.google.gr/books?id=B1Z2XP_DamQC&dq=, Trionics International Inc., 2005, p. 111.
Disputed

Theodore Parker photo

“Justice is moral temperance in the world of men. It keeps just relations between men; one man, however little, must not be sacrificed to another, however great, to a majority, or to all men.”

Theodore Parker (1810–1860) abolitionist

Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: Justice is moral temperance in the world of men. It keeps just relations between men; one man, however little, must not be sacrificed to another, however great, to a majority, or to all men. It holds the balance betwixt nation and nation, for a nation is but a larger man; betwixt a man and his family, tribe, nation, race; between mankind and God. It is the universal regulator which coordinates man with man, each with all, — me with the ten hundred millions of men, so that my absolute rights and theirs do not interfere, nor our ultimate interests ever clash, nor my eternal welfare prove antagonistic to the blessedness of all or any one. I am to do justice, and demand that of all, — a universal human debt, a universal human claim.

Karl Marx photo

Related topics