“In organized groups such as the army or the Church there is either no mention of love whatsoever between the members, or it is expressed only in a sublimated and indirect way, through the mediation of some religious imagine in the love of whom the members unite and whose all-embracing love they are supposed to imitate in their attitude towards each other. … It is one of the basic tenets of fascist leadership to keep primary libidinal energy on an unconscious level so as to divert its manifestations in a way suitable to political ends.”

“Freudian Theory and the Pattern of Fascist Propaganda,” The Essential Frankfurt School Reader (1982), p. 123

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Theodor W. Adorno90

German sociologist, philosopher and musicologist known for … 1903–1969

Edgar H. Schein (1928) Psychologist

Source: Organizational Culture and Leadership, 1985, p. 6-7

“Sociometric space, e. g., the rating on a scale of leadership ability of each member of a group by every other member.”

James Grier Miller (1916–2002) biologist

Living Systems: Basic Concepts (1969)

“It is not earthly rank, nor birth, nor nationality, nor religious privilege, which proves that we are members of the family of God; it is love, a love that embraces all humanity.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Thoughts From The Mount Of Blessing (1896) http://www.whiteestate.org/books/mb/mb.asp Ch. 3, "The Spirituality of the Law" http://www.whiteestate.org/books/mb/mb3.html, p. 75

“A group may have more group information or less group information than its members. A group of non-social animals, temporarily assembled, contains very little group information, even though its members may possess much information as individuals. This is because very little that one member does is noticed by the others and is acted on by them in a way that goes further in the group. On the other hand, the human organism contains vastly more information, in all probability, than does any one of its cells. There is thus no necessary relation in either direction between the amount of racial or tribal or community information and the amount of information available to the individual.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

VIII. Information, Language, and Society. p. 158.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

“Organizations and institutions permit stable expectations to be formed by each member of the group as to the behavior of the other members under specified conditions.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 100.

“The same bond which unites believers to Christ binds them to each other. The love which is exercised towards the Head extends to the members. The union itself necessarily involves a union of affection. Those who love Christ love those who are like Him and those who are beloved by Him.”

Gardiner Spring (1785–1873) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 110.

“March and Simon's work reflects a key concern with the issue of inducing contributions from organizational members and emphasizes rationality in organizations. The writing of Likert and McGregor reflects a central interest in organizational arrangements for releasing the underutilized energy of individual members. Argyris' work emphasizes the impact of the organization on individual development. All of these writers tend to start with the individual as the basic unit of analysis and build toward the large organization, while we are proposing to start with larger, sociological entities- the entire organization and its larger subsystems.”

Paul R. Lawrence (1922–2011) American business theorist

Source: "Differentiation and integration in complex organizations," 1967, p. 3

“Nature’s constantly screaming with all its shapes and scents: love each other! Love each other! Do as the flowers. There’s only love.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

“Object-oriented programming is a method of implementation in which programs are organized as cooperative collections of objects, each of which represents an instance of some class, and whose classes are all members of a hierarchy of classes united via inheritance relationships.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 35

“I believe that the Universe is one being, all its parts are different expressions of the same energy, and they are all in communication with each other, therefore parts of one organic whole.”

Robinson Jeffers (1887–1962) American poet

Letter to Sister Mary James Power (1 October 1934); published in The Wild God of the World : An Anthology of Robinson Jeffers (2003), edited by Albert Gelpi, p. 189; also partly quoted in the essay "Robinson Jeffers, Pantheist Poet" http://web.archive.org/20011119074326/members.aol.com/PHarri5642/jeffers.htm by John Courtney <br class="br">Context: I believe that the Universe is one being, all its parts are different expressions of the same energy, and they are all in communication with each other, therefore parts of one organic whole. (This is physics, I believe, as well as religion.) The parts change and pass, or die, people and races and rocks and stars, none of them seems to me important in itself, but only the whole. This whole is in all its parts so beautiful, and is felt by me to be so intensely in earnest, that I am compelled to love it and to think of it as divine. It seems to me that this whole alone is worthy of the deeper sort of love and there is peace, freedom, I might say a kind of salvation, in turning one's affections outward toward this one God, rather than inwards on one's self, or on humanity, or on human imaginations and abstractions — the world of spirits.<br>I think it is our privilege and felicity to love God for his beauty, without claiming or expecting love from him. We are not important to him, but he to us.

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Theodor W. Adorno90

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