“The brave man inattentive to his duty, is worth little more to his country, than the coward who deserts her in the hour of danger.”

To troops who had abandoned their lines during the Battle of New Orleans (8 January 1815).
1810s

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Andrew Jackson 41
American general and politician, 7th president of the Unite… 1767–1845

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“To his friends he said that he thought the man who feared gibes and jeers was more of a coward than the one who ran away from the enemy.”

Fabius Maximus politician and soldier

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He that is afraid of scoffs and reproaches is more a coward than he that flies from the enemy.

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“Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation
Context: We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy, and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him, he so far deceases from nature. In some manner there will be a demonstration of the wrong to the understanding also; but should we not see it, this deadly deduction makes square the eternal account.
Neither can it be said, on the other hand, that the gain of rectitude must be bought by any loss. There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action, I properly am; in a virtuous act, I add to the world; I plant into deserts conquered from Chaos and Nothing, and see the darkness receding on the limits of the horizon. There can be no excess to love; none to knowledge; none to beauty, when these attributes are considered in the purest sense. The soul refuses limits, and always affirms an Optimism, never a Pessimism.
His life is a progress, and not a station. His instinct is trust. Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. There is no tax on the good of virtue; for that is the incoming of God himself, or absolute existence, without any comparative. Material good has its tax, and if it came without desert or sweat, has no root in me, and the next wind will blow it away. But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow. I no longer wish to meet a good I do not earn, for example, to find a pot of buried gold, knowing that it brings with it new burdens. I do not wish more external goods, — neither possessions, nor honors, nor powers, nor persons. The gain is apparent; the tax is certain. But there is no tax on the knowledge that the compensation exists, and that it is not desirable to dig up treasure. Herein I rejoice with a serene eternal peace. I contract the boundaries of possible mischief. I learn the wisdom of St. Bernard, — "Nothing can work me damage except myself; the harm that I sustain I carry about with me, and never am a real sufferer but by my own fault."

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“A brave man's country is wherever he chooses his abode.”
Patria est ubicumque vir fortis sedem elegerit.

Quintus Curtius Rufus Roman historian

VI, 4, 13.
Historiarum Alexandri Magni Macedonis Libri Qui Supersunt, Book VI

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“A brave man struggling in the storms of fate,
And greatly falling with a falling state.
While Cato gives his little senate laws,
What bosom beats not in his country's cause?”

Alexander Pope (1688–1744) eighteenth century English poet

Source: Prologue to Mr. Addison's Cato (1713), Line 21. Pope also uses the reference, "Like Cato, give his little Senate laws", in his Epistle to Dr. Arbuthnot (1734), Prologue to Imitations of Horace.

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