Theodore Levitt (1925–2006) American economist and professor at Harvard Business School
Source: Marketing Myopia, 1960, p. 20-21
Source: 1940s-1950s, Administrative Behavior, 1947, p. 114.
Theodore Levitt (1925–2006) American economist and professor at Harvard Business School
Source: Marketing Myopia, 1960, p. 20-21
“The Roman state survives by its ancient customs and its manhood.”
Moribus antiquis res stat Romana virisque.
Ennius (-239–-169 BC) Roman writer
Annals, Book V
Mike Jackson (1951) systems scientist
Michael C. Jackson (2007) Systems Thinking: Creative Holism for Managers. p. 62
“No business plan survives its first contact with customers.”
Steve Blank (1953) American businessman
Source: The Startup Owner’s Manual (2012), p. 53.
“Only that he may conform
To tyrant custom.”
Guillaume de Salluste Du Bartas (1544–1590) French writer
Second Week, Third Day, Part ii. Compare: "The tyrant custom", William Shakespeare, Othello, act i. sc. 3, line 230.
La Seconde Semaine (1584)
Clayton M. Christensen (1952–2020) Mormon academic
Christensen (2003) The Innovator's Solution. p. 22-23
2000s
Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…
Source: Law and Authority (1886), II
Context: Legislators confounded in one code the two currents of custom of which we have just been speaking, the maxims which represent principles of morality and social union wrought out as a result of life in common, and the mandates which are meant to ensure external existence to inequality.
Customs, absolutely essential to the very being of society, are, in the code, cleverly intermingled with usages imposed by the ruling caste, and both claim equal respect from the crowd. "Do not kill," says the code, and hastens to add, "And pay tithes to the priest." "Do not steal," says the code, and immediately after, "He who refuses to pay taxes, shall have his hand struck off."
Such was law; and it has maintained its two-fold character to this day. Its origin is the desire of the ruling class to give permanence to customs imposed by themselves for their own advantage. Its character is the skillful commingling of customs useful to society, customs which have no need of law to insure respect, with other customs useful only to rulers, injurious to the mass of the people, and maintained only by the fear of punishment.
Chester Barnard book The Functions of the Executive
Source: The Functions of the Executive (1938), p. 141
Michael Hammer (1948–2008) American academic
Source: Reengineering the Corporation, 1993, p. 11
Melanie Perkins (1987) Australian technology entrepreneur
Source: https://twitter.com/arjunmahadevan/status/1677775875369058304