"Kinds of Killing" https://web.archive.org/web/20121111032625/http://www.thatsmags.com/shanghai/article/1008/kinds-of-killing (2011) (original emphasis)
“There is in mankind a deep and desperate necessity to feel superior. In any group there are some who genuinely are superior…but it is easy to see that within the parameters of any group, be it culture, club, nation, profession, only a few are really superior; the mass, clearly, are not.
But it is the will of the mass that dictates the mores, initiated though changes may be by individuals or minorities; the individuals or minorities, more often than not, are cut down for their trouble. And if a unit of the mass wants to feel superior, it will find a way. This terrible drive has found expression in many ways, through history—in slavery and genocide, xenophobia and snobbery, race prejudice and sex differentiation. Given a man who, among his fellows, has no real superiority, you are faced with a bedevilled madman who, if superiority is denied him, and he cannot learn one or earn one, will turn on something weaker than himself and make it inferior. The obvious, logical, handiest subject for this inexcusable indignity is his woman.
He could not do this to anyone he loved.”
Section 41 (p. 126)
Venus Plus X (1960)
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Theodore Sturgeon 44
American speculative fiction writer 1918–1985Related quotes
“Superiority and inferiority are individual, not racial or national.”
On Americans, p. 7
Generation of Vipers (1942)
Context: But we are as other men, exactly. Of one blood, one species, one brain, one figure, one fundamental set of collective instincts, one solitary body of information, one everything. Superiority and inferiority are individual, not racial or national.
Section 36 (p. 115)
Venus Plus X (1960)

“The superior in one group is a subordinate in the next group, and so on through the organization.”
Source: New patterns of management, (1961), p. 105.
“How dare any state or group of individuals do more. Or less.”
Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; Utopia and the Minimal State, p. 333
Context: Is not the minimal state, the framework for utopia, an inspiring vision?
The minimal state treats us as inviolate individuals, who may not be used in certain ways by others as means or tools or instruments or resources; it treats us as persons having individual right with the dignity this constitutes. Treating us with respect by respecting our rights, it allows us, individually or with whom we please, to choose our life and to realize our ends and our conception of ourselves, insofar as we can, aided by the voluntary cooperation of other individuals possessing the same dignity. How dare any state or group of individuals do more. Or less.

Source: Man Against Mass Society (1952), pp. 140-141

On Protracted Warfare (1938)
Book 4; Universal Love III
Mozi
Context: Now, as to universal love and mutual aid, they are beneficial and easy beyond a doubt. It seems to me that the only trouble is that there is no superior who encourages it. If there is a superior who encourages it, promoting it with rewards and commendations, threatening its reverse with punishments, I feel people will tend toward universal love and mutual aid like fire tending upward and water downwards — it will be unpreventable in the world.