“Then the soul, freed from vice, purged by studies of true philosophy, versed in spiritual life, and practised in matters of the intellect, devoted to the contemplation of her own substance, as if awakened from deepest sleep, opens those eyes which all possess but few use, and sees in herself a ray of that light which is the true image of the angelic beauty communicated to her, and of which she then communicates a faint shadow to the body.”

— Baldassarre Castiglione

Però l'anima, aliena dai vicii, purgata dai studi della vera filosofia, versata nella vita spirituale ed esercitata nelle cose dell'intelletto, rivolgendosi alla contemplazion della sua propria sustanzia, quasi da profundissimo sonno risvegliata, apre quegli occhi che tutti hanno e pochi adoprano, e vede in se stessa un raggio di quel lume che è la vera imagine della bellezza angelica a lei communicata, della quale essa poi communica al corpo una debil umbra.
Bk. 4, ch. 68; p. 300.
Souced, Il Libro del Cortegiano (1528)

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Souced, Il Libro del Cortegiano (1528)

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Baldassarre Castiglione 4

Italian Renaissance author (1478-1529) 1478–1529

Proclus (412–485) Greek philosopher

As quoted by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972)

“In mind, she was of a strong and vigorous turn, having from her earliest youth devoted herself with uncommon ardour to the study of the law; not wasting her speculations upon its eagle flights, which are rare, but tracing it attentively through all the slippery and eel-like crawlings in which it commonly pursues its way.”

Charles Dickens book The Old Curiosity Shop

Source: The Old Curiosity Shop (1841), Ch. 33

“When the feeling of pleasure or pain in the soul is most intense, all of us naturally suppose that the object of this intense feeling is then plainest and truest; but this is not the case. …because each pleasure and pain is a sort of nail which nails and rivets the soul to the body, and engrosses her and makes her believe that to be true which the body affirms to be true; and from agreeing with the body and having the same delights she is obliged to have the same habits and ways, and is not likely ever to be pure at her departure to the world below, but is always saturated with the body; so that she soon [after death] sinks into another body and there germinates and grows, and has therefore no part in the communion of the divine and pure and simple.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

“For any community and those living in it, only that is true which can be communicated to all. Hence universal communicability is unconsciously accepted as the source and criterion of those truths that promote life through communal means.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Source: Nietzsche (1946), pp. 187-188
Context: For any community and those living in it, only that is true which can be communicated to all. Hence universal communicability is unconsciously accepted as the source and criterion of those truths that promote life through communal means. Truth is that which our conventional social code accepts as effective in promoting the purposes of the group. … This community will condemn as a “liar” the person who misuses its unconsciously accepted, and therefore valid, metaphors. … Community members are obliged to “lie” in accordance with fixed convention. To put it otherwise, they must be truthful by playing with the conventionally marked dice. To fail to pay in the coin of the realm is to tell forbidden lies, for, on this view, whatever transcends conventional truth is a falsehood. To tell lies of this kind is to sacrifice the world of meanings upon which the endurance of his community rests. Conversely, there are forbidden truths: This same threat to the continuance of the community is also counteracted by relentlessly preventing anyone from thinking and uttering unconventional but authentic truths.

“She was as one who, in madness, was resolute to throw herself from a precipice, but to whom some remnant of sanity remained which forced her to seek those who would save her from herself.”

Anthony Trollope book Can You Forgive Her?

Source: Can You Forgive Her?

“He shows Himself to the soul in the living mirror of her intelligence;
Not as He is in His nature,
But in images and similitudes,
And in the degree in which the illuminated reason can grasp and understand Him.
And the wise reason, enlightened of God, sees clearly
And without error in images of the understanding
All that she has heard of God,
Of faith, of truth, according to her longing.
But that image which is God Himself,
Although it is held before her, she cannot comprehend;
For the eyes of her understanding
Must fail before that Incomparable Light.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

“When every worldly thought is utterly forsaken,
Comes the starry midnight, felt by life's gifted few;
Then will the spirit from its earthly sleep awaken
To a being more intense, more spiritual and true.
So doth the soul awaken,
Like that youth to night's fair queen!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1837-1) (Vol. 49) Subjects for Pictures. Third Series. I. The Awakening of Endymion
The Monthly Magazine

“Steeped in sentiment as she lies, spreading her gardens to the moonlight, and whispering from her towers the last enchantments of the Middle Age, who will deny that Oxford, by her ineffable charm, keeps ever calling us nearer to the true goal of all of us, to the ideal, to perfection, — to beauty, in a word, which is only truth seen from another side?”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

nearer, perhaps, than all the science of Tübingen. Adorable dreamer, whose heart has been so romantic who hast given thyself so prodigally, given thyself to sides and to heroes not mine, only never to the Philistines! home of lost causes, and forsaken beliefs, and unpopular names, and impossible loyalties!
Preface to the Second Edition (1869)
Essays in Criticism (1865)

“Thus far woman has struggled through life with bandaged eyes, accepting the dogma of her weakness and inability to take care of herself not only physically but intellectually. She has held out a trembling hand and received gratefully the proffered aid. She has foregone her right to study, to know the laws and purposes of government to which she is subject. But there is now awakened in her a consciousness that she is defrauded of her legitimate Rights and that she never can fulfill her mission until she is placed in that position to which she feels herself called by the divinity within. Hitherto she has surrendered her person and her individuality to man, but she can no longer do this and not feel that she is outraging her nature and her God.”

Sarah Grimké (1792–1873) American abolitionist

Written in 1857, as quoted in ch. 87.
The Female Experience (1977)

“To whole room her eyes are numb,
As she reads from a true love story.
From the pages of a book her lover comes,
Her heart bleeds, it's a true love story.”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Earth Moving (1989)

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Baldassarre Castiglione 4

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