Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1960s, Remaining Awake Through a Great Revolution (1965)
No Particular Night or Morning (1951)
The Illustrated Man (1951)
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1960s, Remaining Awake Through a Great Revolution (1965)
“Only fools think they’re wise; the rest of us just muddle through as we can.”
Charles de Lint (1951) author
“Where Desert Spirits Crowd the Night”, p. 264
The Ivory and the Horn (1996)
Ian Smith (1919–2007) Prime Minister of Rhodesia
BBC News 'On this day' http://news.bbc.co.uk/onthisday/hi/dates/stories/august/31/newsid_2510000/2510755.stm, August 31. <br class="br">Reaction to the 1977 general election in which his government was re-elected overwhelmingly.
“we have to live today by what truth we can get today and be ready tomorrow to call it falsehood”
William James (1842–1910) American philosopher, psychologist, and pragmatist
“Today is the tomorrow we worried about yesterday.”
Ann Brashares The Sisterhood of the Traveling Pants
Source: The Sisterhood of the Traveling Pants
“We do not learn this only from the event, which is the master of fools.”
Livy (-59–17 BC) Roman historian
Book XXII, sec. 39
History of Rome
“If we teach today’s students as we taught yesterday’s, we rob them of tomorrow.”
John Dewey (1859–1952) American philosopher, psychologist, and educational reformer
Yevgeny Zamyatin (1884–1937) Russian author
"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Yesterday, there was a tsar, and there were slaves; today there is no tsar, but the slaves remain; tomorrow there will be only tsars. We march in the name of tomorrow's free man — the royal man. We have lived through the epoch of suppression of the masses; we are living in an epoch of suppression of the individual in the name of the masses; tomorrow will bring the liberation of the individual — in the name of man. Wars, imperialist and civil, have turned man into material for warfare, into a number, a cipher. Man is forgotten, for the sake of the sabbath. We want to recall something else to mind: that the sabbath is for man.
The only weapon worthy of man — of tomorrows's man — is the word.