“Since the only things we remember are humiliations and defeats, what is the use of all the rest?”
Anathemas and Admirations (1987)
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Emil M. Cioran531
Romanian philosopher and essayist 1911–1995Related quotes
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Loving Your Enemies (Christmas 1957)
Context: Third we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
“North Vietnam cannot defeat or humiliate the United States. Only Americans can do that.”
Richard Nixon (1913–1994) 37th President of the United States of America
Address to the Nation on the War in Vietnam (3 November 1969) http://www.presidency.ucsb.edu/ws/index.php?pid=2303&st=&st1= <br class="br">1960s
Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30
Context: It is an immortal dialogue, strange and puzzling at first, but then hitting you harder and harder, like truth itself. What Phædrus has been talking about as Quality, Socrates appears to have described as the soul, self-moving, the source of all things. There is no contradiction. There never really can be between the core terms of monistic philosophies. The One in India has got to be the same as the One in Greece. If it's not, you've got two. The only disagreements among the monists concern the attributes of the One, not the One itself. Since the One is the source of all things and includes all things in it, it cannot be defined in terms of those things, since no matter what thing you use to define it, the thing will always describe something less than the One itself. The One can only be described allegorically, through the use of analogy, of figures of imagination and speech. Socrates chooses a heaven-and-earth analogy, showing how individuals are drawn toward the One by a chariot drawn by two horses.
“Why is it only in darkness that we remember what sustained us even in the light?”
Francine Rivers book A Voice in the Wind
Source: A Voice in the Wind
Mignon McLaughlin (1913–1983) American journalist
The Complete Neurotic's Notebook (1981), Unclassified