Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 23, 1907)
Rilke's Letters
Listen Without Prejudice Vol. 1 (1990)
“Life without prejudice,” p. 12.
Life Without Prejudice (1965)
Source: 1840s, Works of Love (1847), p. 296
Source: The Spiritual Life (1947), p. 267
Context: The ethic of reverence for life constrains all, in whatever walk of life they may find themselves, to busy themselves intimately with all the human and vital processes which are being played out around them, and to give themselves as men to the man who needs human help and sympathy. It does not allow the scholar to live for his science alone, even if he is very useful to the community in so doing. It does not permit the artist to exist only for his art, even if he gives inspiration to many by its means. It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities. It demands from all that they should sacrifice a portion of their own lives for others. In what way and in what measure this is his duty, this everyone must decide on the basis of the thoughts which arise in himself, and the circumstances which attend the course of his own life. The self-sacrifice of one may not be particularly in evidence. He carries it out simply by continuing his normal life. Another is called to some striking self-surrender which obliges him to set on one side all regard for his own progress. Let no one measure himself by his conclusions respecting someone else. The destiny of men has to fulfill itself in a thousand ways, so that goodness may be actualized. What every individual has to contribute remains his own secret. But we must all mutually share in the knowledge that our existence only attains its true value when we have experienced in ourselves the truth of the declaration: 'He who loses his life shall find it.
Appeal For Prayer Against the Turks, 1541 (Vermannung zum Gebet wider den Türken), Luther’s Works, 1968, volume 43, , p. 228.
Dr. Martin Luther's Sämmtliche Werke, 1842, Erlangen, Johann Konrad Irmischer, ed., vol. 32, p. 84. http://books.google.com/books?id=4qIUAAAAQAAJ&pg=PA84&dq=%22auch+in+den+Heiligen+Geist+s%C3%BCndigen%22&hl=en&ei=ub6XTeLMFOSY0QG_gpT8Cw&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFcQ6AEwCA#v=onepage&q=%22auch%20in%20den%20Heiligen%20Geist%20s%C3%BCndigen%22&f=false
Context: As David said, “Against thee, thee only, have I sinned, so that thou art justified in thy sentence” [Ps. 51:4]. As a matter of fact, true Christians willingly accept the rebuke and judgment that is in the preaching of God’s word. But those who won’t receive this judgment show plainly that they are really damnable knaves. They are sinning against the Holy Spirit when they refuse to accept the rebuke of the preachers through whom he speaks. Or they are so far gone that they regard our preaching as nothing more than man’s word and so won’t tolerate it.
Source: Lateral Thinking : Creativity Step by Step (1970), p. 100; Cited in Virginia K. Baillie et al. (1989) Effective Nursing Leadership: A Practical Guide. p. 244.
Mark II: 13–22, p. 31
Expository Thoughts on the Gospels: St. Mark (1857)
