
Incorrectly attributed to Foster, according to snopes.com https://www.snopes.com/attacking-the-rich/
Misattributed
Sola la miseria è senza invidia nelle cose presenti.
Fourth Day, Introduction
The Decameron (c. 1350)
[…] sola la miseria è senza invidia nelle cose presenti.
IV giornata, introduzione
Decameron
Variant: Sola la miseria è senza invidia nelle cose presenti.
Incorrectly attributed to Foster, according to snopes.com https://www.snopes.com/attacking-the-rich/
Misattributed
“Whoever cultivates the golden mean avoids both the poverty of a hovel and the envy of a palace.”
Auream quisquis mediocritatem
diligit, tutus caret obsoleti
sordibus tecti, caret invidenda
sobrius aula.
Auream quisquis mediocritatem
diligit, tutus caret obsoleti
sordibus tecti, caret invidenda
sobrius aula.
Book II, ode x, line 5
Odes (c. 23 BC and 13 BC)
Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 171.
1926
Section 2, member 3, subsection 7, Envy, Malice, Hatred, Causes.
The Anatomy of Melancholy (1621), Part I
Context: Every other sin hath some pleasure annexed to it, or will admit of an excuse; envy alone wants both. Other sins last but for awhile; the gut may be satisfied, anger remits, hatred hath an end, envy never ceaseth.
“Our health care system is the envy of the world.”
3rd Presidential Debate http://www.debates.org/pages/trans2004d.html (October 13, 2004).
2000s, 2004
“Military affairs are not matters for one person alone, regardless of how useful he tries to be.”
Hagakure (c. 1716)
Context: Military affairs are not matters for one person alone, regardless of how useful he tries to be. Money is something that one can borrow from people, but a good man cannot suddenly be come by. One should sustain a man kindly and well from the first. And in having retainers it will not do to nourish oneself alone. If you divide what you have and feed your lower ranks, you will be able to hold good men.
Source: Psychotherapy, East and West (1961), p. 7
“Glamour cannot exist without personal social envy being a common and widespread emotion.”
Source: Ways of Seeing (1972), p. 148
“It is in the character of very few men to honor without envy a friend who has prospered.”
Source: Oresteia (458 BC), Agamemnon, lines 832–833
"Words Handed Down by Disciples" (Chapter 9).
No Abode: The Record of Ippen (1997)