
Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 10
Source: 1960s, Prisoner's dilemma: A study in conflict and cooperation (1965), p. v
Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 10
How to Understand Politics: What the Humanities Can Say to Science (2007)
Source: The Scientific Analysis of Personality, 1965, p. 16 (1966 edition)
Introductory
A Treatise on Man and the Development of His Faculties (1842)
"Why We Remain Jews" (1962)
Context: Science, as the positivist understands it, is susceptible of infinite progress. That you learn in every elementary school today, I believe. Every result of science is provisional and subject to future revision, and this will never change. In other words, fifty thousand years from now there will still be results entirely different from those now, but still subject to revision. Science is susceptible of infinite progress. But how can science be susceptible of infinite progress if its object does not have an inner infinity? The belief admitted by all believers in science today — that science is by its nature essentially progressive, and eternally progressive — implies, without saying it, that being is mysterious. And here is the point where the two lines I have tried to trace do not meet exactly, but where they come within hailing distance. And, I believe, to expect more in a general way, of people in general, would be unreasonable.
Source: 1950s, Principles of economic policy, 1958, p. 1-2
From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.