
As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 552
Attributed
"The Black Book: The Nazi Crime Against the Jewish People" - Page 18 - World War, 1939-1945 - 1981
As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 552
Attributed
On being told that her style was “too white” in “Roberta Flack: 'My music is my expression of what I feel in a moment'” https://www.theguardian.com/music/2020/jan/21/roberta-flack-interview-music-grammys in The Guardian (2020 Jan 21)
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Context: May not the absolute and perfect eternal happiness be an eternal hope, which would die if it were realized? Is it possible to be happy without hope? And there is no place for hope once possession has been realized, for hope, desire, is killed by possession. May it not be, I say, that all souls grow without ceasing, some in a greater measure than others, but all having to pass some time through the same degree of growth, whatever that degree may be, and yet without ever arriving at the infinite, at God, to whom they continually approach? Is not eternal happiness an eternal hope, with its eternal nucleus of sorrow in order that happiness shall not be swallowed up in nothingness?
2000s, 2002, State of the Union address (January 2002)
Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 6, “The Circle Narrows” (p. 150).
Quote from his letter to Madame de Forget, Dieppe, 13 September 1852; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 68
Delacroix's quote refers to his stay at the coast at Dieppe
1831 - 1863