
Page 142
Publications, The Shah's Story (1980), On world leaders and statesmen
1920s
Source: 'Dada Manifesto On Feeble Love And Bitter Love', Intro of part II, by Tristan Tzara, 12th December 1920
Page 142
Publications, The Shah's Story (1980), On world leaders and statesmen
"On the Conservation of Force" (1862), p. 279
Popular Lectures on Scientific Subjects (1881)
“I was (and am) a terrible conversationist but consider myself a good communicator.”
Source: Wings of Fire, p. 76.
“Your logic may be good,
But dialectics never saved a soul.”
Source: Savonarola (1881), Frà Domenico in Act II, sc. ix; p. 197.
Source: The Journey Home (1977), p. 121
Context: As for the "solitary confinement of the mind," my theory is that solipsism, like other absurdities of the professional philosopher, is a product of too much time wasted in library stacks between the covers of a book, in smoke-filled coffeehouses (bad for brains) and conversation-clogged seminars. To refute the solipsist or the metaphysical idealist all that you have to do is take him out and throw a rock at his head: if he ducks he's a liar. His logic may be airtight but his argument, far from revealing the delusions of living experience, only exposes the limitations of logic.
Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 18: Mathematics and Logic