“All religion relates to life, and the life of religion is to do good.”
The Doctrine of the New Jerusalem Concerning Life #1
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Emanuel Swedenborg 13
Swedish 18th century scientist and theologian 1688–1772Related quotes

“Well it is. It is a religion with me. It's a way of life. A religion is a way of life, isn't it?”
In Jack LaLanne dies at 96; spiritual father of U.S. fitness movement, LosAngeles Times http://www.latimes.com/news/obituaries/la-me-jack-lalanne20110124,0,5507436,full.story#axzz2szJ0dzxX

“The religion of halakhic practice is the religion of life itself.”
"Judaism, Human Values and the Jewish State" (1995)

Wording in Ideas and Opinions: The Jewish scriptures admirably illustrate the development from the religion of fear to moral religion, a development continued in the New Testament. The religions of all civilized peoples, especially the peoples of the Orient, are primarily moral religions. The development from a religion of fear to moral religion is a great step in peoples' lives. And yet, that primitive religions are based entirely on fear and the religions of civilized peoples purely on morality is a prejudice against which we must be on our guard. The truth is that all religions are a varying blend of both types, with this differentiation: that on the higher levels of social life the religion of morality predominates.
1930s, Religion and Science (1930)
Context: It is easy to follow in the sacred writings of the Jewish people the development of the religion of fear into the moral religion, which is carried further in the New Testament. The religions of all civilized peoples, especially those of the Orient, are principally moral religions. An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life.

"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.

An Interview by Sheena McDonald (1995)

Letter to a Japanese Animal Welfare Society (1961)