“Between good sense and good taste there lies the difference between a cause and its effect.”

Letter to E.L. Godkin (24 December 1895)
1890s

2. Loss of Direction. Where Does the Eternal Current Come From?
The Order of Time (2018)

Source: Anna Karenina

Source: Goldfinger (1959), Ch. 8 : All To Play For

A Philosopher: On Wonder And Beauty
Jesus, The Son of Man (1928)
Context: In truth we gaze but do not see, and hearken but do not hear; we eat and drink but do not taste. And there lies the difference between Jesus of Nazareth and ourselves.
His senses were all continually made new, and the world to Him was always a new world.

[The Web of Indian Life, Ch. X: The Oriental Experience, http://www.sacred-texts.com/hin/wil/wil12.htm, 20 June 2012, Sister Nivedita]
The Web of Indian Life (1904)

That which is seen and that which is not seen (Ce qu'on voit et ce qu'on ne voit pas, 1850), the Introduction.
Context: In the department of economy, an act, a habit, an institution, a law, gives birth not only to an effect, but to a series of effects. Of these effects, the first only is immediate; it manifests itself simultaneously with its cause — it is seen. The others unfold in succession — they are not seen: it is well for us, if they are foreseen. Between a good and a bad economist this constitutes the whole difference: the one takes account only of the visible effect; the other takes account of both the effects which are seen and those which it is necessary to foresee. Now this difference is enormous, for it almost always happens that when the immediate consequence is favourable, the ultimate consequences are fatal, and the converse. Hence it follows that the bad economist pursues a small present good, which will be followed by a great evil to come, while the true economist pursues a great good to come, at the risk of a small present evil.

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Jokingly to news reporters. Speech at the National Press Club (18 May 1999).
1990s