Joseph Smith, Jr. book History of the Church
History of the Church, 6:476 (7 April 1844)
1840s, King Follett discourse (1844)
Thérèse's account of the papal audience, November 20,1887
General Correspondence
Joseph Smith, Jr. book History of the Church
History of the Church, 6:476 (7 April 1844)
1840s, King Follett discourse (1844)
William James (1842–1910) American philosopher, psychologist, and pragmatist
Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)
Kent Hovind (1953) American young Earth creationist
Dr. Kent Hovind Q&A - Tardigrades Rewrite Evolution Theory - UFOs, Holiness https://www.youtube.com/watch?v=mQKnxLzPr7M, Youtube (November 28, 2015)
Marcel Marceau (1923–2007) French mime and actor
Interview The Lantern (5 April 2001) Replying to two priests who, after a performance of his routines of "The Creation of The World" and "The Hands of Good and Evil", asked if he was religious.
Chelsea Handler (1975) American comedian, actress, author and talk show host
Source: My Horizontal Life: A Collection of One-Night Stands (2005)
Norodom Ranariddh (1944) Cambodian politician
It's rather a burden.
[Warrior Prince: Norodom Ranariddh, Son of King Sihanouk of Cambodia, Mehta, Harish C., 2001, Graham Brash, 9812180869], p. 133.
Letitia Elizabeth Landon (1802–1838) English poet and novelist
The Lady Marian
Traits and Trials of Early Life (1836)
Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet
1 October 1849; Amiel is here actually quoting Meister Eckhart, not Angelus Silesius as he supposed.
Journal Intime (1882), Journal entries
Context: Redemption, eternal life, divinity, humanity, propitiation, incarnation, judgment, Satan, heaven and hell — all these beliefs have been so materialized and coarsened, that with a strange irony they present to us the spectacle of things having a profound meaning and yet carnally interpreted. Christian boldness and Christian liberty must be reconquered; it is the church which is heretical, the church whose sight is troubled and her heart timid. Whether we will or no, there is an esoteric doctrine, there is a relative revelation; each man enters into God so much as God enters into him, or as Angelus, I think, said, "the eye by which I see God is the same eye by which He sees me."